Experiments with Theosophical Truth: Gandhi, Esotericism, and Global Religious History

Experiments with Theosophical Truth: Gandhi, Esotericism, and Global Religious History
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神智真理实验:甘地、神秘主义和全球宗教史

DOI:
10.1093/jaarel/lft095
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发表时间:
2014
影响因子:
0.9
通讯作者:
Michael
Michael
中科院分区:
--
文献类型:
--
作者:
Bergunder;Michael

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有强有力的文本证据表明,M。K.甘地对印度教的概念,他对基督教的具体看法,以及他认为所有宗教都指同一真理的普遍信念都是由神秘主义,即神学会和神秘基督教联盟形成的。本文介绍了各自的来源,讨论了它们的可解释性,并将这些发现的角度。这种观点是由全球历史方法提供的,它认为自世纪以来起作用的宗教概念已经是全球“纠缠的历史”的产物。此外,有人认为,全球宗教史上的影响,从世纪到二十世纪初,密宗需要进行调查,以更学术严谨。
There is strong textual evidence to suggest that M. K. Gandhi's notion of Hinduism, his specific view of Christianity, and his general belief that all religions refer to the same truth were shaped by esotericism, namely the Theosophical Society and the Esoteric Christian Union. The article presents the respective sources, discusses their plausibility, and puts these findings into perspective. This perspective is provided by a global history approach, which holds that the religious concepts in play since the nineteenth century were already products of global “entangled histories.” Furthermore, it is argued that the impact of esotericism on global religious history, from the nineteenth century to early twentieth, needs to be investigated with more academic rigor.
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