Reiterated Concerns and Further Challenges for Mindfulness and Meditation Research: A Reply to Davidson and Dahl.

Reiterated Concerns and Further Challenges for Mindfulness and Meditation Research: A Reply to Davidson and Dahl.
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DOI:
10.1177/1745691617727529
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发表时间:
2018-01
期刊:
Perspectives on psychological science : a journal of the Association for Psychological Science
影响因子:
--
通讯作者:
Meyer DE
Meyer DE
中科院分区:
其他
文献类型:
--
作者:
Van Dam NT;van Vugt MK;Vago DR;Schmalzl L;Saron CD;Olendzki A;Meissner T;Lazar SW;Gorchov J;Fox KCR;Field BA;Britton WB;Brefczynski-Lewis JA;Meyer DE

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作为对我们的文章的回应,戴维森和达尔就未来正念和冥想研究的全面规定性议程至关重要的其他主题提供了评论和建议。他们的评论提出了进一步的挑战,并为我们的文章提供了重要的补充。对这些问题进行更多的审议尤其值得欢迎,因为有限的篇幅使我们无法讨论所有相关议题。虽然我们同意戴维森和达尔的许多建议,但目前的答复(a)强调了我们所表达的关注仍然与正念和冥想研究密切相关的原因(即使这些关注可能并不完全独特);(B)为他们提出的其他问题提供了更多的背景。我们讨论了参与正念和冥想研究的个人的特殊特征,并重点关注与其他更成熟的科学学科相比,这一领域相对年轻所固有的脆弱性。此外,我们的答复强调了在正念和其他冥想练习中,相当一部分人所遭受的不良经历的严重后果。我们还仔细研究了正念和冥想在疾病中的常见当代应用,并介绍了一些关于移动的技术指导的注意事项。
In response to our article, Davidson and Dahl offer commentary and advice regarding additional topics crucial to a comprehensive prescriptive agenda for future research on mindfulness and meditation. Their commentary raises further challenges and provides an important complement to our article. More consideration of these issues is especially welcome because limited space precluded us from addressing all relevant topics. While we agree with many of Davidson and Dahl’s suggestions, the present reply (a) highlights reasons why the concerns we expressed are still especially germane to mindfulness and meditation research (even though those concerns may not be entirely unique) and (b) gives more context to other issues posed by them. We discuss special characteristics of individuals who participate in mindfulness and meditation research and focus on the vulnerability of this field inherent in its relative youthfulness compared to other more mature scientific disciplines. Moreover, our reply highlights the serious consequences of adverse experiences suffered by a significant subset of individuals during mindfulness and other contemplative practices. We also scrutinize common contemporary applications of mindfulness and meditation to illness, and some caveats are introduced regarding mobile technologies for guidance of contemplative practices.
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