Early modern multi-denominationalism "East" vs. "West"? A comparative analysis on the Ottoman Empire and Venice in the 17th and 18th centuries.

早期现代多宗派主义“东方”与“西方”？

• 批准号: 222859978
• 负责人: Privatdozent Dr. Ioannis Zelepos
• 金额: --
• 依托单位: Zentrum für Mittelmeerstudien
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2012
• 资助国家: 德国
• 起止时间: 2011-12-31 至 2019-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/222859978?language=en
• 关键词: Early; modern; multi; denominationalism; East

The aim of the project is a comparative research of the phenomenon of multi-denominationalism in the Ottoman and Venetian realms during the 17th and 18th centuries focusing on Orthodox Christians and Jews as denominational communities with legal minority status although economically and demographically important. The first focus of interest concerns the development of the institutional framework of religious heterogeneinty in this southeast-european-mediterranean overlap-region, which involves the mechanisms of integration and segregation in the framework of imperial ruling strategies, the scope of trans-denominational interaction as well as the interweaving of communication spaces. The second focus of interest concerns the retroactive effects of multi-denominationalism as a historical constant on the religious communities themselves, which involves contact zones of the respective cultures of knowledge, transgressions and abolitions of boundaries, religious crises and breaks, the development of perceptions of self and otherness and thus the shaping of religious identities which are examined under the aspect of confessionalization processes. The methodological combination of an, in a wider sense, socio-historical with an discourse-analytical approach aims at an improved understanding of the phenomenon of multi-denominationalism since early modern times and its location in a broader context of european cultural history.

该项目的目的是对17和18世纪奥斯曼和威尼斯王国的多民族主义现象进行比较研究，重点是东正教基督徒和犹太人作为具有法律的少数民族地位的多民族社区，尽管在经济和人口方面很重要。第一个关注的焦点是东南欧-地中海地区宗教异质性的制度框架的发展，涉及帝国统治战略框架下的融合与隔离机制、跨民族交往的范围以及交往空间的交织。感兴趣的第二个焦点是多民族主义作为一个历史常数对宗教社区本身的追溯影响，这涉及到各自知识文化的接触区、边界的逾越和废除、宗教危机和断裂、自我和他者观念的发展，从而形成宗教身份，这些都是在忏悔过程方面进行审查的。从更广泛的意义上讲，社会历史与话语分析的方法相结合，旨在更好地理解近代以来的多民族主义现象及其在欧洲文化史更广泛背景下的位置。