Doctoral Dissertation Improvement Award: The Role Of Spatial Clustering In Group Organization

在Daniela Triadan博士的指导下，Melissa Burham将研究古代玛雅城市的社会和空间组织。许多学者专注于玛雅城市中心的证据，家庭和定居模式，以了解社会和政治组织。然而，在复杂的城市化社会中，社区、地区和地方社区等社会群体在家庭、城市和国家之间的层面上发展。无论是在过去还是现在，这些都是社会再生产和谈判的重要领域，有助于将不同的人群统一到有凝聚力的社会、经济和政治制度中。考古学很好地研究了不同的群体在过去是如何形成的，以及他们是如何随着时间的推移与更大的社会联系在一起的。伯纳姆的项目通过关注促进当地身份的互动，包括仪式惯例、共同居住和对公共资源（如水）的管理，为越来越多的关于中级群体的研究做出了贡献。通过观察近2000年的发展，该项目研究了早期城市化的性质，并探讨了早期复杂性如何塑造了后来的社会。此外，通过研究水资源管理在社会融合中的作用，该项目对理解过去和现在城市景观的可持续性和资源管理产生了影响。伯纳姆的工作为研究不同层次的社区组织提供了方法论和理论途径，从而为古代社会的城市化和社会复杂性的发展提供了新的见解。Burham的研究是Ceibal-Petexbatun考古项目的一部分，该项目由一个由Takeshi Inomata博士和Daniela Triadan博士领导的国际合作团队组成。Ceibal，位于危地马拉，从中前古典时期到终端古典时期（约1000年）有广泛的职业。公元前1000年至公元900年），似乎有一个结构良好的城市规划。因此，这是一个理想的情况下，研究的空间和社会组织的人生活在边远地区通过时间。伯勒姆的项目侧重于小寺庙群，这些寺庙群以固定的间隔位于偏远的居民区。许多研究人员认为，小型神庙是低地玛雅人定居点的重要综合枢纽。在这些观点的基础上，本项目调查了小型礼仪团体，居住在他们附近的人如何与寺庙以及彼此之间的关系，以及寺庙的做法和社会关系如何影响更大的社会政治秩序。小寺庙可能是塞巴尔当地社区的物质和思想中心。虽然这些群体可能是离散的社会单位，但它们的形成对塑造和维持更大的社会至关重要，特别是随着人口的增加和社会等级制度的日益明显。该项目以五个小型寺庙建筑群及其周围的住宅建筑为重点，评估当地社区社会融合的程度和性质，方法是检查它们是否：（1）被安排在空间上不同的区域，并与至少一个寺庙相关联;（2）每个区域内都有支持当地社区人口的水源;（3）由于对某些商品的相似获取或偏好，每个地区都有不同的物质文化模式。在一个大的时间跨度多线的证据检查提供了一个基础，以更好地了解中间社会群体的形成，并探索如何社区组织可能已经改变了整个塞巴尔的历史。

Under the direction of Dr. Daniela Triadan, Melissa Burham will investigate the social and spatial organization of ancient Maya cities through time. Many scholars have focused on evidence from the center of Maya cities, households and settlement patterns to understand social and political organization. However, in complex, urbanized societies, social groups such as neighborhoods, districts and local communities, develop at levels between the household, the city, and the state. These were important spheres of social reproduction and negotiation both in the past and present, and help to unify different groups of people into cohesive social, economic and political systems. Archaeology is well placed to study how diverse groups formed in the past, and how they articulated with the larger society through time. Burham's project contributes to a growing body of research on intermediate-level groups by focusing on the interactions that fostered local identities, which may have included ritual practices, co-residence, and the management of communal resources, like water. By looking at developments over a time span of almost 2000 years, this project investigates the nature of early urbanization and explores how early complexity shaped later society. Furthermore, by studying the role of water management in social integration, this project carries implications for understanding sustainability and resource management in urban landscapes, both past and present. Burham's work provides methodological and theoretical approaches for studying different levels of community organization, and hence offers new insights into the development of urbanism and social complexity in ancient societies. Burham's research is part of the Ceibal-Petexbatun Archaeological Project, which consists of an international team of collaborators directed by Dr. Takeshi Inomata and Dr. Daniela Triadan. Ceibal, located in Guatemala, had an extensive occupation from the Middle Preclassic through the Terminal Classic periods (ca. 1000 BC-AD 900), and appears to have had a well-structured city plan. It is therefore an ideal case to study the spatial and social organization of people living in outlying areas through time. Burham's project focuses on minor temple groups, which are located at regular intervals in outlying residential areas. Many researchers have suggested minor temples were important integrative hubs in lowland Maya settlements. Building on these perspectives, this project investigates minor ceremonial groups, how the people living near them related to the temples and to each other, and how the practices and social relations undertaken at the temples influenced the larger sociopolitical order. Minor temples were likely the physical and ideological centers of local communities at Ceibal. Although they may have been discrete social units, the formation of these groups was crucial to shaping and sustaining the larger society, especially as populations increased and social hierarchies became more pronounced. Focusing on evidence from five minor temple complexes and the residential structures surrounding them, this project assesses the degree and nature of social integration of local communities by examining whether they were: 1) arranged into spatially-distinct zones and organized in association with at least one temple; 2) had a source of water within each zone that supported the local community population; and 3) had a distinct pattern of material culture within each zone, resulting from similar access to or preferences for certain goods. An examination of multiple lines of evidence over a large time span provides a basis to better understand the formation of intermediate social groups, and for exploring how community organization may have changed throughout Ceibal's history.