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From phantasma to intellectus. The philosophical reworking of the peripatetic theory of cognition in the De anima commentary of Albert the Great

从幻象到理智。

基本信息

批准号：
237382581
负责人：
Professor Dr. Bernd Roling
金额：
--
依托单位：
Institut für Griechische und Lateinische Philologie
依托单位国家：
德国
项目类别：
Research Grants
财政年份：
2013
资助国家：
德国
起止时间：
2012-12-31 至 2016-12-31
项目状态：
已结题

来源：
https://gepris.dfg.de/gepris/projekt/237382581?language=en
关键词：
phantasma intellectus.philosophical reworking peripatetic

项目摘要

Albert the Great (1200-1280) is among the pioneering thinkers of European university culture. Starting in Cologne, his teachings founded a distinct school of thought. Theories of the soul and of intellect are pillars of his new anthropology - mainly influenced by peripatetic thought - which he brings to a high level of sophistication in the middle of the 13th century. His commentary of the Aristotelian treatise De anima, written around 1254, is at the centre of his endeavors to emphasize the nobility of human recognition and thought. Despite the importance of the commentary, modern research about Albert has produced no epistemological study that systematically opens up its innovative content in all three books as well as in the accompanying writings. This conspicuous research gap shall be filled with the proposed monograph. The analysis of this philosophical magnum opus will examine theorems concerned with how perception and knowledge are accessed. The analysis and interpretation will be undertaken by a close inspection of the text and in an epistemological and systematic manner. During the two-year work on the book manuscript, which has been undertaken within in the framework of the initial proposal, it became apparent that the appropriate work on this complex matter needs and additional year of intense research. The central argument of this research is that - in contrast to Thomas von Aquin - Albert based the stages of knowledge on a continuous process of abstraction. The stages of realization of this process, which are determined by the cognitive segregation of form are built upon each other. He includes the outer as well as the inner sensitive-particular stages of knowledge, which sensually defined forms of art regarding the images of imagination on the universal level of intellectual understanding of being are being made intelligible. The peripatetic defined model of knowledge is built upon the cognitive function of representation of the hylomorphic definition of form, the concept of a substantial unity of the soul which incorporates all capability of knowledge functionally, and a anthropology which was new at that time and which focuses on the entire human with all the potential of his soul. In order to bring this very advanced project to a reputable conclusion, a continuation of the length of one year resulting in a printed book is necessary.

阿尔伯特大帝（1200-1280）是欧洲大学文化的先驱思想家之一。从科隆开始，他的教导建立了一个独特的思想流派。灵魂和智力的理论是他的新人类学的支柱--主要受逍遥游思想的影响--他在世纪中期将其带到了一个高度复杂的水平。他的评论的阿斯特利翁论文德阿尼玛，写在1254年左右，是在他的努力，以强调人类的认识和思想的崇高的中心。尽管评论的重要性，关于阿尔伯特的现代研究没有产生任何认识论的研究，系统地开放其创新内容，在所有三本书以及在附带的著作。这一明显的研究空白将由拟议的专著填补。对这部哲学巨著的分析将考察与感知和知识如何被获取有关的定理。分析和解释将通过对文本的仔细检查并以认识论和系统的方式进行。在初步建议框架内进行的关于该书手稿的两年工作中，显然需要再进行一年的深入研究，才能就这一复杂问题开展适当的工作。这项研究的中心论点是--与托马斯冯·阿奎因相反--阿尔伯特把知识的阶段建立在一个连续的抽象过程上。这一过程的实现阶段是由形式的认知隔离所决定的，它们是相互建立的。他包括知识的外部和内部的感性-特殊阶段，这些阶段在理智对存在的理解的普遍水平上，使关于想象的形象的感性定义的艺术形式变得可理解。知识的流动定义模型是建立在形式的自然形态定义的表征的认知功能，在功能上包含所有知识能力的灵魂的实质统一的概念，以及当时新的人类学，它关注整个人类及其灵魂的所有潜力。为了使这一非常先进的项目有一个良好的结论，一年的长度导致印刷书籍的延续是必要的。