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Memoria Apostolorum. Apostolic Figures in Early Christian Memory (1st-3rd centuries)

使徒纪念。

基本信息

批准号：
388226599
负责人：
Professor Dr. Stephan Witetschek
金额：
--
依托单位：
Professur für Biblische Einleitung
依托单位国家：
德国
项目类别：
Research Grants
财政年份：
2017
资助国家：
德国
起止时间：
2016-12-31 至 2019-12-31
项目状态：
已结题

来源：
https://gepris.dfg.de/gepris/projekt/388226599?language=en
关键词：
Memoria Apostolorum.Apostolic Figures Early

项目摘要

Early Christian Literature (1st-3rd century, from Paul's letters to the Apocryphal Acts of Apostles) shows a sustained interest in apostolic figures, as narrative characters and as pseudepigraphic authors. This project sets out to understand these literary characterizations of apostolic figures (not simply "the Twelve Apostles", but precisely Peter, Paul, John, Thomas, Andrew, Philipp, James [Son of Zebedee], Levi/Matthew, Jude, Judas Iscariot, Matthias, James [Brother of Jesus], Mary Magdalene, Barnabas, Salome, Mary and Martha, and the Twelve as a group) in terms of a theory of memory. Useful theoretical foundations are available in Jan Assmann's concept of "cultural memory", as well as in Pierre Nora's thoughts about the "lieux de mémoire" being condensations of collective or cultural memory that serve to affirm group identity in the present. "Memory" is thus understood as intentional reference to the past, the shape of which is due to the interests and concerns of the present: Memory of the past takes a shape that makes sense to the present. It is in this sense that representations of apostolic figures stand out as condensations of early Christian cultural memory. However, this project requires some modification of the concept of "cultural memory", since Christianity in the 1st-3rd century was a subculture within the Hellenistic and Roman world. Its relationship to society at large was to be negotiated. The project's focus is, therefore, on the cultural memory of an ancient subculture. In this respect the project offers a contribution to the ongoing discourse in cultural studies.Sources are early Christian texts up to the mid-3rd century which feature the apostolic figures mentioned above. The objective is to make the picture as comprehensive as possible, including the New Testament, Christian Apocrypha, Apostolic Fathers, Apologists and Heresiologists, but also texts of "heretical" groups that are only preserved in fragments in the works of later authors like Eusebius and Epiphanius. The survey yields quite different profiles of prominent apostles, like Peter or Paul. These differences, in turn, offer valuable insights into the inner plurality of early Christianity.Result will be made accessible in established academic publications, as well as for a broader public.

早期基督教文学（1 -3世纪，从保罗的书信到经伪使徒行传）显示出对使徒人物的持续兴趣，作为叙事人物和伪经书作者。这个项目的目的是根据记忆理论来理解这些使徒人物的文学特征（不仅仅是“十二使徒”，而是确切的彼得、保罗、约翰、多马、安得烈、腓力、雅各（西庇太的儿子）、利未/马太、犹大、加略人犹大、马提亚、雅各（耶稣的兄弟）、抹大拉的马利亚、巴拿巴、撒罗米、马利亚和马大，以及十二使徒）。Jan Assmann的“文化记忆”概念以及Pierre Nora关于“lieux de msammoire”是集体或文化记忆的凝聚，用于确认当前群体身份的思想都提供了有用的理论基础。因此，“记忆”被理解为对过去的有意提及，它的形状是由于现在的兴趣和关注：过去的记忆的形状对现在来说是有意义的。正是在这个意义上，使徒人物的表现作为早期基督教文化记忆的凝聚而脱颖而出。然而，这个项目需要对“文化记忆”的概念进行一些修改，因为1 -3世纪的基督教是希腊化和罗马世界中的亚文化。它与整个社会的关系有待协商。因此，该项目的重点是古代亚文化的文化记忆。在这方面，该项目为正在进行的文化研究话语做出了贡献。来源是早期的基督教文本，直到3世纪中期，以上述使徒人物为特征。我们的目标是使这幅图画尽可能地全面，包括《新约》、基督教伪经、使徒教父、辩护者和异端学家，以及“异端”团体的文本，这些文本只在优西比乌斯和埃皮法尼乌斯等后来的作者的作品中以碎片的形式保存下来。这项调查显示了一些著名使徒的不同侧面，比如彼得和保罗。这些差异反过来又为早期基督教的内在多元性提供了宝贵的见解。结果将在已建立的学术出版物以及更广泛的公众中提供。