Insights into the tradition building processes among the bKah brgyud pas based on a mid to late-thirteenth century manuscript of hJig rten gsum mgons dGongs gcig

根据 13 世纪中后期的 hJig rten gsum mgons dGongs gcig 手稿深入了解 bKah brgyud pas 的传统建筑过程

• 批准号: 394349257
• 负责人: Professorin Dr. Carmen Meinert, since 4/2022
• 金额: --
• 依托单位: Centrum für Religionswissenschaftliche Studien (CERES)
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2017
• 资助国家: 德国
• 起止时间: 2016-12-31 至 2022-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/394349257?language=en
• 关键词: Insights; into; tradition; building; processes

During the second wave of the transmission of Indian Buddhism to the Tibetan cultural sphere, starting in the 11th c., new schools formed and consolidated. Although Davidson in his 2005 monograph termed this dynamic with the catchy phrase Tibetan Renaissance, we still lack profound insights into the dynamics of the tradition building of that period. This project investigates the process for the Kagyüpas and asks for the sources that have served as supports for the protagonists, how the protagonists delimit themselves from competing groups, and which self-concept they develop as a whole and in their sub-traditions.One text, the Single Intention (dGongs gcig), first taught in 1226 and available through its commentary of 1267, proves to be an excellent historical and philological primary source, especially through the sensational find of an early manuscript of that commentary to be dated to 1290 at the latest. Its philological analysis and investigation concerning the contents are the two pillars of this project. The text has at its core ca. 190 theses of Jigten Sumgon (1143-1217) through which he attempts an evaluation of the entire transmission of Indian Buddhism. It identifies what he perceives as flawed transmissions and provides corrections based on the single intention of all Buddhas. As such, it allows us to have an in-depth view of the controversial debates between Kagyügpas and other traditions, and also among Kagyüpas themselves. We are thereby enabled to watch a traditional building in process at a time when the Kagyüpas perceived themselves primarily as a yogic tradition, a description that I prefer over, for instance, Jackson-s (1994) description of them as anti-intellectual.With the help of Stefan Hagel-s software Classical Text Editor the Paris manuscript will be digitally edited and prepared for the needs of linguists and philologists. It will thereby also be compared with the first block print edition of 1533-1537 to draw conclusions about the development of a self-concept of the Kagyüpas and the process of tradition building by tracing the transformations of the text during these 250 years.During the second phase of the project, I primarily intend to let the text of the Single Intention and its commentary speak for itself. Its succinct formulations by way of theses, the vast range covering almost the entire spectrum of the Indian Buddhist transmission, and clearly recognisable, open agenda to distil a sole, all-encompassing intention of the Buddha in all aspects of the teachings render it a first-rate source for my research. I have chosen three topics from the Vinaya, Bodhisattva, and Mantra sections of the text to illustrate how it serves the process that formed the Kagyüpas.

从十一世纪开始，第二次印度佛教向西藏文化领域传播的浪潮中，新的流派形成并得到巩固。尽管戴维森在其2005年的专着中用朗朗上口的“西藏文艺复兴”一词来形容这种动态，但我们仍然缺乏对该时期传统建构动态的深刻洞察。该项目调查了噶举派的过程，并询问为主角提供支持的来源，主角如何将自己与竞争群体区分开来，以及他们作为一个整体和在他们的次传统中发展出哪些自我概念。一个文本，单一意图（dGongs gcig），于1226年首次教授并通过其1267年的评论提供，被证明是一个优秀的历史和语言学原始来源，特别是通过 令人震惊的是，该评论的早期手稿的发现最晚可以追溯到 1290 年。其文献学分析和内容调查是该项目的两大支柱。该文本的核心内容是大约。吉天颂恭（1143-1217）的190篇论文试图通过这些论文来评价印度佛教的整个传播。它识别出他认为有缺陷的传播，并根据诸佛的单一意图提供纠正。因此，它使我们能够深入了解噶举派与其他传承之间以及噶举派本身之间的争议性辩论。因此，当噶举派将自己主要视为瑜伽传统时，我们能够看到正在进行中的传统建筑，我更喜欢这种描述，例如杰克逊（1994）将它们描述为反知识分子。在斯特凡·哈格尔（Stefan Hagel）软件古典文本编辑器的帮助下，巴黎手稿将根据语言学家和语言学家的需要进行数字编辑和准备。因此，它也将与1533-1537年的第一版印刷版本进行比较，通过追踪这250年文本的转变，得出关于噶举派自我概念的发展和传统构建过程的结论。在该项目的第二阶段，我主要想让《单一意向》的文本及其注释不言而喻。它以论文的形式简洁地阐述，范围广泛，几乎涵盖了印度佛教传播的整个范围，以及在教义的各个方面提炼出佛陀唯一的、包罗万象的意图的清晰可辨的、开放的议程，使其成为我研究的一流来源。我从经文的戒律、菩萨和咒语部分中选择了三个主题来说明它如何服务于形成噶举派的过程。