The Incarnation of God in the Age of Globalization. Marx's critique of economics in Enrique Dussel’s thinking and the draft of a structural format of Christology and Soteriology

全球化时代神的道成肉身。

• 批准号: 396925551
• 负责人: Professor Dr. Jürgen Bründl
• 金额: --
• 依托单位: Institut für Katholische Theologie
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2018
• 资助国家: 德国
• 起止时间: 2017-12-31 至 2022-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/396925551?language=en
• 关键词: Incarnation; God; Age; Globalization.; Marx

Most current Christological drafts articulate historicizing and individualizing aspects of the Incarnation of God and its significance for salvation. These drafts, if at all, only marginally discuss the relevance of the Christian gospel for the structural phenomena of exploitation and oppression, under which especially the countries of the so-called “Third World” suffer. Thus, contexts which systemically negate life are disregarded. The Theology of Liberation recognizes a structural problem in this finding, according to which the classical theology has no adequate categories for the criticism of poverty and oppression. That is why classical theology cannot express faith’s promise of salvation in any convincing form.At this point, the innovative Marx reception of the Argentinian-Mexican liberation philosopher Enrique Dussel opens new perspectives for the field of theology. Using Marx’s category of “living labour”, he analyses the reality of the poor, which is consistently negated from the point of view of capital. Beyond Marx, Dussel tries to methodologically establish the critique of capitalism in a positive, divinely ordained draft of community whose biblical point of reference is Jesus’ proclamation of the Kingdom of God. His productive handling of the biblical promise of salvation is able to initiate a new approach for systematic theology, which structurally opens up the soteriological significance of God’s incarnation and thus complements the individualistic approaches.So far, Dussel’s oeuvre has mainly been discussed with regard to philosophical-ethical aspects. The aim of the research project is, on the one hand, to explore Dussel’s reception of Marx, which is for the most part only available in Spanish publications. On the other hand, the project aims to systematically and theologically elaborate on the significance of Dussel’s philosophy of liberation from this starting point. In particular, Dussel’s comprehensive category of “community”, which claims the right to life especially for the poor, is to be made fruitful for the development of a structural format of Christology and Soteriology. Here humanization forms the categorial framework for an innovative redefinition of the universal meaning of the salvation of God’s incarnation. This redefinition enables theology to fundamentally relate to the actual world in an adequate manner. Thus, it becomes possible to concretize and make the Christological and Soteriological considerations plausible in a way that critically refers to reality.Such a structural approach, which is complementary to classical Christology und Soteriology, is, on the one hand, able to achieve an adequate awareness and perception of mechanisms of inhumanity and to elaborate on their genuinely theological significance. On the other hand, this new format is especially appropriate to illustrate the relevance of Christian theology for the major questions of today’s globalized world.

大多数当前的基督论草案阐明了神道成肉身的历史化和个体化的方面及其对救赎的意义。这些草案，如果有的话，只是稍微讨论了基督教福音与剥削和压迫的结构性现象的相关性，特别是所谓的“第三世界”国家遭受的剥削和压迫。因此，系统地否定生命的语境被忽视了。解放神学认识到这一发现的结构性问题，根据这一发现，古典神学没有足够的范畴来批评贫困和压迫。这就是为什么古典神学不能以任何令人信服的形式表达信仰的救赎承诺。在这一点上，阿根廷-墨西哥解放哲学家恩里克·杜塞尔（Enrique Dussel）对马克思主义的创新接受为神学领域开辟了新的视角。利用马克思的“活劳动”范畴，他分析了穷人的现实，这一现实一直被资本的观点所否定。在马克思之外，杜塞尔试图从方法论上建立对资本主义的批判，在一个积极的，神圣的社区草案中，其圣经参考点是耶稣对上帝王国的宣告。他对圣经救赎应许的富有成效的处理，为系统神学开创了一种新的方法，从结构上揭示了上帝道成肉身的救赎意义，从而补充了个人主义的方法。到目前为止，对杜塞尔作品的讨论主要集中在哲学伦理方面。一方面，研究项目的目的是探索杜塞尔对马克思的接受，这在很大程度上只能在西班牙出版物中找到。另一方面，本项目旨在从这个出发点系统地、神学地阐述杜塞尔解放哲学的意义。特别是杜塞尔的“团体”的综合范畴，它主张生命的权利，特别是穷人的生命权利，这将为基督论和救赎论的结构形式的发展取得成果。在这里，人性化形成了对上帝化身救赎的普遍意义的创新重新定义的范畴框架。这种重新定义使神学能够以适当的方式从根本上与现实世界联系起来。因此，有可能具体化，并使基督论和救赎论的考虑以一种批判性地指涉现实的方式显得合理。这种与经典基督论和救赎论相辅相成的结构性方法，一方面能够充分认识和感知非人性的机制，并阐述其真正的神学意义。另一方面，这种新形式特别适合说明基督教神学与当今全球化世界的主要问题的相关性。