The Tradition of Patristic Thought in Medieval Culture

中世纪文化中的教父思想传统

• 批准号: 60450001
• 负责人: HASHIGUCHI Tomosuke
• 金额: $ 3.01万
• 依托单位: Sophia University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for General Scientific Research (B)
• 财政年份: 1985
• 资助国家: 日本
• 起止时间: 1985 至 1986
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-60450001/
• 关键词: Medieval Europe; Monastic culture; Patristic thought; History of Christianity; Benedictine order; Cistercians; Early scholasticism; 神秘思想

This research project dealt with the problem of transition from antiquity to the middle ages under the aspect of the continuity of the intellectual tradition. Its aim was to clarify the history of reception of patristic thought into medieval monastic culture which up to the 12th century functioned as the main factor in the transmission of ancient and patristic thought. Combining group research and individual research under a unified master plan, this research project investigated the ways and degrees in which in each age patristic and ancient works and ideas have been assimilated to monastic thought and have shaped it, striving, thus, to attain a comprehensive historical understanding of the place the thought of late antiquity was occupying in medieval culture. The main results of this research can be grouped under the following headings: 1. Clarification of the manners and routes through which ancient and patristic thought was transmitted in contemporary schools, 2. Distinction of the … More various phases of the reception of patristic thought, in connection with the various renewal movements of the Benedictine order, 3. A Survey of the distribution of patristic works in medieval libraries, 4. Ascertaining the degrees of authority which ancient patristic writers enjoyed from the eighth to the twelfth century, 5. Discrimination of the aims and criteria working in the selective process of reception, 6. Detection of a living continuity between patristic thought and monastic theology, as distinguished from early scholastic theology, 7. Investigation of the Eastern, especially Greek monastic tradition in Latin monastic theology, 8. As case studies, there have been studied, (1) the changes in the writing of history during the patristic age and the middle ages, (2) the different ways Augustinian thought has been developed during the 13th century, (3) the influence of the thought of Pseudo-Denys the Areopagite on the mystical thought of the 12th and 13th centuries. - As for the reception of patristic thought during the 1jth and 15th centuries, some general lines of development have been clarified, but a project of more detailed studies is under consideration. Less

本研究项目从知识传统的延续性的角度来研究从古代到中世纪的过渡问题。它的目的是澄清中世纪修道院文化接受教父思想的历史，直到12世纪，教父思想在古代和教父思想的传播中起着主要作用。在统一的总体规划下，本研究项目结合了群体研究和个人研究，调查了每个时代教父和古代作品和思想被同化并形成修道院思想的方式和程度，从而努力获得对古代晚期思想在中世纪文化中所占地位的全面历史理解。本研究的主要结果可归纳为以下几个标题：1。澄清古代和教父思想在当代学校传播的方式和途径，2。区分…更多不同阶段的教父思想的接收，在连接的各种本笃会秩序的更新运动，3。中世纪图书馆教父作品分布调查，4。确定的权威程度，古代教父作家享有从第八至第十二世纪，5。5 .在选择接受过程中工作的目标和标准的歧视；教父思想和修道院神学之间的生活连续性的检测，作为区别于早期的经院神学，7。7 .拉丁文修道神学中对东方，特别是希腊修道传统的研究。作为个案研究，本文研究了(1)教父时代和中世纪历史写作的变化，(2)奥古斯丁思想在13世纪发展的不同方式，(3)伪丹尼斯思想对12世纪和13世纪神秘主义思想的影响。-至于接受教父思想在15和15世纪，一些一般的发展路线已经澄清，但一个更详细的研究项目正在考虑中。少

项目成果

Riesenhuber, Klaus, et al.: "The Image of Man and the Idea of Education in the Middle Ages (Symposion)" Sophia. 36. 7-36 (1987)

Riesenhuber、Klaus 等人：“人的形象与中世纪的教育理念（研讨会）”索菲亚。

鈴木宣明: 中世研究(中世の人間観). 4号. (1987)

铃木伸明：中世纪研究（中世纪的人类观）第 4 期（1987 年）。

K.リーゼンフーバー,他: ソフィア. 36巻1号. 7-36 (1987)

K. Riesenhuber 等人：《索菲亚》，第 36 卷，第 1. 7-36 期（1987 年）

Riesenhuber, Klaus: "The Self-transcendence of thinking towards being - according to Anselm's of Canterbury "Proslogin", ch. 2" "Journal of Philosophy": "The Problem of Intentionality". 100 (no. 772). 1-33 (1985)

克劳斯·里森胡贝尔：“思考存在的自我超越——根据坎特伯雷的安瑟姆的《Proslogin》，第 2 章”《哲学杂志》：“意向性问题”。

橋口倫介: 中世研究(中世の歴史観と歴史記述). 3号. 39-67 (1986)

桥口凛介：中世纪研究（中世纪历史观和史学）第 3 期 39-67（1986 年）。