A Basic Study of a Geographical Consciousness of Regional Identification in Kii Provins, Izumi Provins, Settu Provins during the Sengoku Period

作为研究的结果，我有了新的看法。具体如下：1.通过对仙谷古时期“百垦”的分析，发现人们使用的地域名称与地主使用的地名有所不同。通过对“苏巴卡”(几个村落的墓地)的分析，印证了人们与“穆拉”的基本联系，从而产生了人们的地域认同。通过这种分析，我揭示了与墓地的联系是“寿、儒”产生的因素之一。3.我表明，“寿、儒”组合形成了“库米”，每个被称为“库米”的“寿、儒”村都与战争、水、财产安全、婚姻、流通的划分有密切的关系。4.我表明，区域纽带从“穆拉”到“寿、禄”、到“库米”，更多地扩展到“库米”，在全国范围内。这种“库米”不同于“巴库夫”和“书谷”统治下的国家，而是由人民为人民生产的广大社区。5.时至今日，对尖阁诸岛时期的地方史的研究已趋于集中于对地方自治(地方政权)的研究。因此，我把注意力投向了人们的生活，并成功地产生了新的地方史研究。

As the result of the study, I gain new views. They are as follows ;1.Through an analysis of Baiken (sale certificates) during the Sengoku period, I show that the regional name used by people was different from the one fudal lord used. And I show that people called the basic unit of community "Mura", and that the group of "Mura"was called "Shou, Ryou".2.I analayze "Soubaka"(cemetery of several village) to confirm the basic connection with "Mura"which produced the regional recognition of people. By this analyzation I have brought to light that connection with cemetery was one of the factor which "Shou, Ryou"was produced by.3.I show that "Shou, Ryou"formed "Kumi"in combination, and that each village of "Shou, Ryou"called "Kumi"has a close relation to the war, the water, the safekeeping of property, the marrage, the division of circulation.4.I show that the regional bond spread from "Mura"to "Shou, Ryou"and to "Kumi", and more to "Kumi"which was on a countywide scale. This "kumi"differed from the country under the comtrol of "Bakufu"and "Shugo", and broad community produced by people for people .5.Unitil now, the study of regional history during the Sengoku period has tended to concentrate on the study of local selfgoverment (regional powe). So I direct my attention to people's life, and I have produced new study of regional history succesfully.