A Study on Ba-Shu Culture in Chenddu Basin, Sichuan
四川成都盆地巴蜀文化研究
基本信息
- 批准号:09410108
- 负责人:
- 金额:$ 5.57万
- 依托单位:
- 依托单位国家:日本
- 项目类别:Grant-in-Aid for Scientific Research (B)
- 财政年份:1997
- 资助国家:日本
- 起止时间:1997 至 2000
- 项目状态:已结题
- 来源:
- 关键词:
项目摘要
XianOin Culture in the Chenddu Plain consists of Baodun Culture in the late New Stone Age, Sanxingdui Culture in the Yin Era Shi'er qiao Culture in the late Yin Era and the Xizhou-Chunqiu Era, and Shangwangjiaguai Culture in the Zhangguo Era, all of which are part of Shu Culture. On the other hand, Weijialiangzi Culture, which existed about the same time as Baodun. Culture, existed in and around Chongqing, where Ba Culture flourished later. Thus, the origin of Ba-Shu Culture dates back to the late New Stone Age. To investigate Ba-Shu Culture in relation to ancient cultures in Chuanxi Plateau and Xibei Plateau, I analyzed the burial called Shiguanzang peculiar to the areas along the Minjiang, Daduhe, Yalongjang, Jinshajang, and Lancangjang rivers. Examinations on this burial aroud the upper part of the Minjiang river, where this burial was the most prevalant, revealed the following. First, this area had been on the main route connecting the northwestern and southwestern parts of China since ancient times, and a number of ethnic groups moved to the southwestern part of China through this route. Second, those who left Shiguanzang were Ranmang people, who inhabited in the mountains in the southwestern part of Sichuan from the Zhangguo Era through the Han Era and who consisted of the ethnic groups called Qiang and Di. Considering Shu people, who played the main role in Ba-Shu Culture, they came from the Minshan Mountains and the Qiongrai Mountains along the upper part of the Minjiang river, where Qiang and Di peoples lived in the XianQin Era. Therefore, we infer that there were strong relationships between Shu people and Qiang and Di peoples, and that Shu people stemming from Qiang and Di peoples mainly started Sanxingdui Culture, which represents Shu Culture.
成都平原的咸宁文化包括新石器时代晚期的宝墩文化、殷代的三星堆文化、殷代晚期和西周春秋时期的十二桥文化、张国时代的上王家拐文化,它们都是蜀文化的组成部分。另一方面是与宝墩大致同时存在的魏家梁子文化。文化,存在于重庆及其周边地区,巴文化后来在那里繁荣起来。因此,巴蜀文化的起源可以追溯到新石器时代晚期。为探讨巴蜀文化与川西高原、西北高原古文化的关系,笔者对沿着岷江、大渡河、雅砻江、金沙江、澜沧江一带的石官藏墓葬进行了分析。岷江上游一带是这类墓葬最多的地区,对这类墓葬的研究表明:第一,这一地区自古以来就是连接中国西北和西南地区的要道,许多民族通过这条路线迁移到中国西南地区。第二,离开石官藏的是冉莽人,他们从张国时代一直到汉代居住在四川西南部的山区,由羌族和氐族组成。巴蜀文化的主体是蜀人,他们来自岷江上游沿着的岷山山脉和琼莱山脉,先秦时期羌、氐等民族在此生活。由此推断,蜀人与羌、氐等民族有着密切的关系,源于羌、氐的蜀人主要开创了代表蜀文化的三星堆文化。
项目成果
期刊论文数量(25)
专著数量(0)
科研奖励数量(0)
会议论文数量(0)
专利数量(0)
工藤元男: "禹の伝承をめぐる中華世界と周縁" 『中華の形成と東方世界』(岩波講座世界歴史第3巻). 103-124 (1998)
工藤元夫:“中国世界及其周边地区的羽传统”《中国与东方世界的形成》(岩波世界史讲座第3卷)(1998年)。
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- 影响因子:0
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Motoo Kudo and others: ""Formation of China and Eastern world", The World History vol. 3"Iwanami Shoten Publishing co. Ltd.. 302 (1998)
工藤素夫等:《中国与东方世界的形成》,《世界史》第3卷,岩波书店出版社
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- 影响因子:0
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工藤元男: 『NHKスペシャル 四大文明[中国]』(鶴間和幸 編、NHK出版). 162-181 (2000)
工藤元:《NHK特别四大文明[中国]》(鹤间和之编,NHK出版)162-181(2000)。
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- 影响因子:0
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工藤元男: "秦簡研究から浮上した禹の行方をめぐって" 『創文』. 401. 14-16 (1998)
工藤元雄:“关于通过秦鉴研究揭示的余下落”,Sowen. 401. 14-16 (1998)。
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- 影响因子:0
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盧丁, 工藤元男: "羌族歴史文化研究"四川人民出版社. 317 (2000)
陆鼎,工藤远安:《羌族历史文化研究》四川人民出版社317(2000)。
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KUDO Motoo其他文献
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{{ truncateString('KUDO Motoo', 18)}}的其他基金
A New Study on History of the Chu State as seen from New Excavated Chu Bamboo-slips
从新出土楚简看楚国历史新论
- 批准号:
26370834 - 财政年份:2014
- 资助金额:
$ 5.57万 - 项目类别:
Grant-in-Aid for Scientific Research (C)
Local Cultures and a Chinese Civilization as seen from Rishu
从日州看本土文化与中华文明
- 批准号:
20520625 - 财政年份:2008
- 资助金额:
$ 5.57万 - 项目类别:
Grant-in-Aid for Scientific Research (C)
The Research for local cultures as seen from the Qin and Chu bamboo-scripts
从秦楚竹文看地域文化研究
- 批准号:
15520434 - 财政年份:2003
- 资助金额:
$ 5.57万 - 项目类别:
Grant-in-Aid for Scientific Research (C)














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