Restriction of the History of Western Philosophy

我们的目标是重建西方哲学史。本研究以渡边次郎（1999）所提出的存在主义历史哲学为基础。我们的研究者的观点将在近期出版的三本书中得到体现，以下是我的一些建议：西方哲学史上有两个关于哲学原则的传统，即善的首要（古代哲学）和存在的首要（从中世纪哲学到现代哲学）。在前者中，万物的原则被解释为善，在后者中，作为存在。虽然这两种传统基本上是不同的，但它们之间有一个共同的关键概念，那就是新鸦片主义所规定的“第二秩序”（*）。这第二个秩序形成了三位一体（存在-生命-智力）。在中世纪时期，本体论主要是在这三位一体的存在（上帝）上发展起来的。在近代（直到黑格尔），认识论主要是在作为上帝意象的人类三重奏中发展起来的。目前（黑格尔之后），同样的，在人类的历史中，生命哲学主要是关于这个生命的，心灵哲学主要是关于这个理智的，新的人类本体论主要是关于这个存在的。

We aimed at reconstructing the history of western philosophy. The research is based on the existential philosophy of history that was shown by Jirou Watanabe(1999). Our investigators' view will be revealed in three books published in the near future.The following are some of my suggestions: the history of western philosophy has two traditions concerning the principle of philosophy, i.e. the primacy of the good (ancient philosophy) and the primacy of the being (from medieval philosophy to contemporary). In the former, the principle of all beings is interpreted as the Good, and in the latter, as the Being. Though both traditions are basically different, there is one common key-concept between them, and that is 'the second order' (*****) specified in Neopiatonism. This second order forms the trios (being - life - intellect). In medieval period, ontology was developed mainly on the Being(God) in this trios. In modem ages (till Hegel), epistemology was developed mainly on this intellect in the human trios as imago Dei. At present (after Hegel), likewise life philosophy has been developed mainly on this life in the human trias, philosophy of mind mainly on this intellect and new human ontology mainly on this being.