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An Anthropological and Historical Study on the Production and Consumption of Mayan Images.

关于玛雅图像的生产和消费的人类学和历史研究。

基本信息

批准号：
14401009
负责人：
YOSHIDA Shigeto
金额：
$ 6.4万
依托单位：
Tohoku University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (B)
财政年份：
2002
资助国家：
日本
起止时间：
2002 至 2004
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-14401009/
关键词：
Mayan traditional medicine gender tourism ethnohistory ethnicity political empowerment cultural studies エンパワーメント

项目摘要

This research project was aimed at exploring the ways and the modes of "producing" and "consuming" images on Mayan people and their cultures, initiating from the Conquest by the Spaniards in the 16th century until now. In using the terms "producing" and "consuming", we intended to include various forms of exploitation and consumption such as conquest, colonial domination, evangelization, education, tourism, academic research, etc.In analyzing the discources on the Maya used in the historical chronicles, travel diaries, academic researches, oral hitstories, etc., we have mainly focused our investigation on the sociocultural contexts and the socially shared ethnic biases which might have helped to formalize those discources on the Maya. And we have also paid attention to the modes by which the "Mayan" people themselves have responded to those external "image" intervention so as to maintain their socio-cultural autonomy in using their own "images".On discussing the Mayan people and their … More cultures, the researchers have failed to read in a critical mode the colonial documents into which the authors' ethnocentrism might have been slipped. So the historian Joji Hatsutani has tried to relativize the ethnically stereotyped discources on the Mayan rebellion againt the colonial regime, treating particularly on the Canek rebellion in the 18 century. On the other hand, the historian Tsubasa Okoshi has tried to reveal the original intentions on producing colonial documents and their later interpretations made by the Mayan and the Spanish religious and administrative officers.The anthropologist Shigeto Yoshida analyzed the Mexican Primary Health Care programs and its effects on the practices of tradional healers. The anthropologist Mieko Sakurai treated the Guatemalan Mayan cultural revivalism, in which images on the Mayan are consumed by the Other and produced by the Mayan themselves. And in a same way, the anthropologist Shigeki Shakuya examined the changing situations of some archaeological parks in the northern coastal area of the State of Quintana Roo in Mexico, in order to reveal the uses of Mayan images in the tourism. Meanwhile, the anthropologist Motoi Suzuki, focusing on a Maya literature workshop in a rural community in the State of Yucatan, Mexico, described a process of Mayan images formation in the continual interaction between the workshop organizer and the four major consumers of Mayan images, i. e. state institutions in charge of indigenous culture, tourists, academic scholars, and the Maya fellows in the same community. Less

这项研究项目的目的是探索从16世纪西班牙人征服到现在，对玛雅人及其文化“生产”和“消费”形象的方式和模式。在使用“生产”和“消费”一词时，我们打算包括各种形式的剥削和消费，如征服、殖民统治、福音化、教育、旅游、学术研究等。在分析历史编年史、旅行日记、学术研究、口头热门故事等中使用的关于玛雅的论述时，我们主要关注社会文化背景和社会共享的种族偏见，这可能有助于将这些关于玛雅的论述正式化。我们也注意到了玛雅人本身是如何应对这些外部的“形象”干预的，以保持他们使用自己的“形象”的社会文化自主性。关于玛雅人和他们的…的讨论在更多的文化中，研究人员未能以批判的方式阅读殖民文献，作者的种族中心主义可能已经滑入其中。因此，历史学家Joji Hatsutani试图将关于玛雅人反抗殖民政权的种族刻板印象的论述相对化，特别是对18世纪的卡内克叛乱。另一方面，历史学家Tsubasa Okoshi试图揭示制作殖民文件的初衷，以及玛雅人和西班牙宗教和行政官员后来对这些文件的解释。人类学家Shigeto Yoshida分析了墨西哥的初级卫生保健计划及其对传统治疗师实践的影响。人类学家樱井真子对待危地马拉玛雅文化复兴，即玛雅人的形象被他人消费，并由玛雅人自己创作。人类学家Shigeki Shakuya以同样的方式考察了墨西哥昆塔纳罗州北部沿海地区一些考古公园的变化情况，以揭示玛雅形象在旅游业中的用途。同时，人类学家铃木本井以墨西哥尤卡坦州一个农村社区的玛雅文学研讨会为研究对象，描述了研讨会组织者与玛雅图像的四个主要消费者，即负责土著文化的国家机构、游客、学术学者和同一社区的玛雅研究员之间的持续互动中玛雅图像的形成过程。较少