A STUDY ON THE DEVELOPMENT OF RELIGIOUS BODIES IN THE NORTH EAST DISTRICT FROM SENGOKU THROUGH EARLY EDO ERA

战国至江户时代初期东北地区宗教团体的发展研究

• 批准号: 12410086
• 负责人: IMAI Masaharu
• 金额: $ 9.09万
• 依托单位: University of Tsukuba
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (B)
• 财政年份: 2000
• 资助国家: 日本
• 起止时间: 2000 至 2003
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-12410086/
• 关键词: AKITA FEUDAL CLAN; MORIOKA FEUDAL CLAN; TSUGARU FEUDAL CLAN; KOYASAN SHOJOSHIN'IN TEMPLE; HONGANJI TEMPLE; KUYOUCHOU; SHINMOTSUCHOU; BUDDHIST MONKS AND THEIR SUPPORTERS; 寺社; 粟津申物帳; 修験; 清浄心院; 高僧伝承; 盛岡満; 雑表; 高野山; 過去帳; 月牌帳; 庄内地方; 藩政史料; 真言

Our study is set up on how the Buddhism of central cities was propagated to North East district in Sengoku and early Edo era. The researches are following ; (1)Setting up type and making of data-bases from Koyasan Shojoshin'in's document, (2)Setting up type from a part of Morioka feudal clan document, (3)Making of data-bases from the articles of North East district in Awazu Shinmotsuchou owned by Otani University. From these researches we concluded following three theses. (1)In Akita, Shonai and Senpoku district, Koyasan's Buddhism was first propagated to feudal Daimyo lords and its followers, and later to merchants in cities, ports and mines. The support of political power was very important for the Buddhism to spread to North East district. (2)In Morioka feudal clan, the relationship of the people and the Shingon sect temples was formed in Sengoku era, which had been maintained through Edo era. It was one of the bases of the Daimyo's control on religion of the people in his clan. (3)Mogami-shi was one of the important Daimyo in Tsugaru district, who is considered to be a believer of Sotoshu sect. But a part of its relatives believed Jodo-Shinshu sect and sometimes visited Honganji temple in Kyoto city, which was the center of the worships for its sect. From these points, we can say that in Sengoku and early Edo era the Buddhism of central cities was propagated to North East district with the support of the political and economical power of the feudal Daimyo lords, and it formed a base of Daimyos' control of the culture and religion in their feudal clans

本文的研究是以战国及江户初期中心城市佛教向东北地区的传播为中心展开的。研究如下：（1）以小野山正院文献为基础建立类型和数据库;（2）以盛冈封建氏族文献的一部分为基础建立类型;（3）以大谷大学淡津津新本町东北地区文献为基础建立数据库。从这些研究中，我们总结出以下三个论点。(1)In在秋田、庄内和仙北地区，小野山的佛教首先传播给封建大名领主及其追随者，后来传播给城市、港口和矿山的商人。政治势力的支持是佛教向东北地区传播的重要因素。(2)In盛冈封建氏族、民众与神道教派寺庙的关系形成于战国时代，这种关系一直维持到江户时代。这是大名对宗族内民众宗教信仰控制的基础之一。（3）最上氏是津轻地区的重要大名之一，被认为是宗门的信徒，但其亲属中也有一部分人信仰宗门信州，有时会去京都市本愿寺参拜，那里是宗门崇拜的中心。可以说，在战国和江户初期，中心城市的佛教在封建大名领主的政治和经济力量的支持下传播到东北地区，它构成了大名控制封建氏族文化和宗教的基础

项目成果

浪川健治: "青森県史 近世資料編 学芸関係"青森県. 820 (2004)

Kenji Namikawa：“青森县的历史，早期现代材料，策展关系”青森县820（2004）。

長谷川成一: "弘前藩"弘前藩. 304 (2004)

长谷川诚一：《弘前藩》弘前藩304（2004）。

今井雅晴: "戦国時代の神と仏"年報 日本史叢. 2002年号. 1-14 (2002)

今井正治：《战国时代的神与佛》日本历史系列年报2002年第1-14期（2002年）。

山本隆志: "新出の江戸期下野那須衆発給文書の紹介"那須文化研究. 15. 63-88 (2001)

山本隆：“江户时代下野那须人新发表的文献介绍”那须文化研究15. 63-88（2001）。

浪川健治: "近世浅虫村の生産環境と住居空間"市史研究あおもり. 6. 1-20 (2003)

浪川贤治：《近代早期浅虫村的生产环境与居住空间》 青森市历史研究 6. 1-20 (2003)。