A Historical Study of mind-body oneness in modern Japan

近代日本身心一体的历史研究

• 批准号: 15500415
• 负责人: SUZUKI Akisato
• 金额: $ 1.09万
• 依托单位: OKAYAMA UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2003
• 资助国家: 日本
• 起止时间: 2003 至 2005
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-15500415/
• 关键词: modern Japan; mind-body oneness; a historical study; physical education; sports; 体育・スポーツ; 戦時下; 三橋喜久雄; 渡部政盛; 心身; 禅; 身体観; 身体技法

This is a historical study of mind-body oneness from 1920 to 1945 in modern Japan. Many opinions written by various people were studied to clarify how they considered about mind-body oneness. This study used the opinions of nine persons who wrote about mind-body oneness, Ikki Kita, Toyo Fujimura, Reisai Fujita, Masakazu Tada, Takeji Kinoshita, Shinpei Goto, Kikuo Mihashi, Masamori Watanabe and Sukeichi Shinohara.The results of the analysis are summarized as follows.There seemed to be a slight difference on the treatment of mind-body oneness among the opinions of nine persons. The opinions of mind-body oneness were divided into three patterns. The first is that mind-body oneness meant in order to train one's mind needed the support of the body function and existence. This pattern predominated in 1920s. The second is that mind-body oneness meant in order to train one's body needed the support of the mind. This pattern predominated in 1940s. The third is that mind-body oneness meant ecstasy, which the body melted into the mind. Takeji Kinoshita typified the third pattern. Especially taking the case of physical education and sports, mind-body oneness meant in order to train one's body needed the support of the mind.The future direction of this study will be one that clarifies how mind-body oneness would work in practice.

这是对 1920 年至 1945 年现代日本身心一体的历史研究。研究了不同人写的许多观点，以阐明他们如何看待身心合一。本研究采用了北一辉、藤村东洋、藤田丽斋、多田正和、木下武二、后藤新平、三桥菊夫、渡边正盛、筱原辅一这九位写过身心合一的人的意见。分析结果总结如下。似乎略有不同。 九人意见中关于身心合一的治疗。身心合一的观点分为三种模式。首先，身心合一意味着要训练一个人的心灵需要身体功能和存在的支持。这种模式在 20 年代占主导地位。二是身心合一，意即锻炼身体需要意念的支持。这种模式在 20 世纪 40 年代占主导地位。第三，身心合一意味着狂喜，身体融入心灵。木下武二代表了第三种模式。特别是就体育运动而言，身心合一意味着要训练一个人的身体需要心灵的支持。这项研究未来的方向将是阐明身心合一在实践中如何发挥作用。