Saintly cults and Islamic culture in Bangladesh

本研究项目旨在了解孟加拉国的圣徒崇拜中的多重现实是如何在孟加拉民间社会中构建的，并与当代孟加拉国的伊斯兰化相联系。研究报告由7章组成。第一章讨论了本研究的主要问题，分析了孟加拉地区圣徒崇拜的学术术语和本研究报告的适用范围;第二章讨论了达卡每年节日期间的沙阿·阿里巴格达迪神殿的案例。第三章分析了孟加拉国南部巴格哈特汗贾汉阿里圣地法吉尔家族的历史和世系系统。第四章论述了孟加拉国东部吉大港市附近的迈兹班达尔神庙在圣徒传承中的亲属关系和精神关系概念;第五章论述了布拉曼地区的马纳莫汉·达塔神庙在圣徒传承中的共存与对抗;第六章论述了孟加拉国东部吉大港市附近的迈兹班达尔神庙在圣徒传承中的亲属关系和精神关系概念;第七章论述了孟加拉国东部吉大港市附近的迈兹班达尔神庙在圣徒传承中的亲属关系和精神关系概念;第八章论述了孟加拉国东部吉大港市附近的马纳莫汉·达塔神庙在圣徒传承中的共存与对抗概念;第九章论述了孟加拉国东部吉大港市附近的迈兹班达尔神庙在圣徒传承中的亲属关系和精神关系概念。孟加拉国东部。Manamahan圣人出生于印度教家庭，但以类似于穆斯林圣人的方式供奉。当地社会中的一些穆斯林偶尔也会以与苏菲派圣人相同的方式参拜神社。第六章介绍孟加拉国著名民间诗人法基尔·拉隆·沙阿。法吉·拉隆·沙哈是孟加拉国最著名的包尔歌手之一，本章讨论了关于他出生于印度教家庭还是伊斯兰教家庭的争论，第七章简要概述了1971年孟加拉国科学宗教政策的历史，并讨论了伊斯兰教政治对孟加拉国民间圣徒崇拜的影响。

This research project aims to understand how multiple realities in the saintly cults in Bangladesh are constructed in the folk society of Bengal in relation with the Islamiization in the contemporary Bangladesh.The research report consists of 7 chapters. Chapter 1 discusses the main topics in the research, in which the author analyzed the academic term of saintly cults in Bengal and the scopes to be applied in the report.Chapter 2 deals with the case of the shrine of Shah Ali Bagdadi, Dhak at the time of annual festival. In this study, the author discuss various participants in the annual festival, and their religious backgrounds.Chapter 3 analyzed the history and lineage system of the clan of Fakir at the shrine of Khan Jahan Ali, Bagerhath in southern Bangladesh. This shrine is famous for a part of the archeological site, which is registered as the world cultural heritages in Bangladesh by the UNESCO.Chapter 4 deals with the concepts of kinship relation and spiritual relation in the succession of saintliness at the shrine of Maizbhandar near the chittagon city, eastern Bangladesh.Chapter 5 discuss the co-existence and antagonism at the shrine of Manamohan Datta at the Brahaman district, eastern Bangladesh. The saint of Manamahan was born at the Hindu family, but enshrined in the similar way of as Muslim saint. A number of Muslim people in the local society pay visit occasionally to the shrine in the same manner with sufi saint.Chapter 6 deals with the famous folk poet, Fakir Lalon Shah in Bangladesh. Fakir Lalon Shaha is one of the most favorit baul singer in Bangladesh, and this chapter discusses the controversy over his birth whether Hindu family or Islam.Chapter 7 is a brief sketch of the History of religious policy in Bangladesh science 1971, and discuss the influence of Islam politics over the folk brief of saintly cult in Bangladesh.