The foundations for "fundamental human rights" based on Kant's Critical Philosophy of Metaphysics

运用康德批判哲学对“基本人权”进行形而上分析后，发现这些权利的实质存在于《日本宪法》（CJ）的要件中。“对个人的尊重”（第16条）。第13条)和“公共福利”（“尊重他人”）（第13条）。12和13)，“对道德和人类互惠关系的信心”和“保证为实现永久和平的理想而努力”（序言），问题是这些要素从哲学的角度来看是否在理论上是正确的。如果是正确的，那就是在实践中是否有用，或者人民能够怎样实行和应当怎样实行。根据康德在《判断力批判》和《道德形而上学》中发展起来的道德目的论哲学，CJ的本质不仅在理论上是正确的，而且在实践中也具有应用价值。康德认为，这是每个人的实践理性自治的问题，在某种意义上，每个国家或每个由自由个人组成的国际社会，他们应该而且能够培养自己。个人也应该“意识到目的也是使人类成为他的目的的责任”，即“自己的完美”和“他人的幸福”，即“尊重他人”或“宽容他人”。其中应该包含在今天世界上被普遍接受的民主原则的要点。

After metaphysical analysis of "fundamental human rights" applying Kantian critical philosophy, it emerged that the substance of these rights was to be found in the essentials of the Constitution of Japan (CJ), i.e. "respect for the individual"(Art.13) and "the public welfare"("respect for others")(Art.12 & 13), "confidence in morality and reciprocal relationship of human beings" and "pledge to make honest efforts to accomplish the ideal of perpetual peace"(Preamble), and that the questions were whether these essentials may be correct in theory from the philosophical standpoint. If correct, whether they may be of use in practice or how the people can and should put them into practice.According to Kantian moral-teleological philosophy developed in his Critique of Judgement and The Metaphysics of Morals, the essentials of the CJ are not only correct in theory but also of use in practice. Kant argues, it is a matter of autonomy of practical reason of each individual, in a sense, each nation or each international society composed of free individuals, who should and can cultivate themselves. Individuals should also be "conscious of ends that are also duty to make the human being as such his end", i.e."one's own perfection" and "the happiness of others" namely "respect for others" or "tolerance for others". Within this should be the essentials of democratic principles that would be universally accepted in the world today.