The Position of Narratives in Reproduction of Events

从80年代末开始，社会学就不再把自我叙事作为现实的表征。从叙事学的角度出发，关注自我叙事的生成条件。这导致了在虚拟空间中复述个人历史具有治疗效果的发现。这种方法与马克思·弗里施在60年代的戏剧和小说中运用的排列美学逻辑非常相似。这两种方法的共同特点是通过将被所谓的“现实”所否定或被其连贯再现所压抑的生活可能性和经验元素带入前景，从而实现自我叙事的转化。

From the end of 80's sociology has not treated self-narrative as realistic representation. From the viewpoint of narratology, it focuses on the generative conditions of self-narrative. This led to the finding that retelling one's personal history in a subjunctive space has therapeutic effects. Such a method is very similar to the logic of aesthetic of permutation that Max Frisch applied in 60's to his dramas and novels. The common features of these two methods are in the transformation of self-narrative by bringing possibilities of one's life and the elements of his experience into foreground, which were repudiated by the so-called ‘reality' or suppressed by the coherent representation of it.