Historical Investigation and Perspectives toward the future on the Viability of a Multicultural Society for Indigenous Peoples in Mexico.

在这次调查的最后一年，我计划综合我迄今为止对不同类型的多元文化主义所做的所有理论阅读，以及在墨西哥进行的田野调查和采访。此外，为了了解新机构“国家土著人民发展委员会”(CDI)制定的政策的最新效果，我采访了该委员会每个部门的代表。在同一次旅行中，我还完成了一系列由奎拉塔罗市国家人类学和历史研究所(INAH)的人类学家陪同的田野工作在“Otomi”民族区采访妇女，她们组织开展生产性活动，如在村里建立一个缝纫工的“maquila”(组装厂)，无论是她们自己还是在一个名为POPMI(Programa de Organizacion P…)的方案的赞助下另一方面，通过我应邀去墨西哥城一位传播理论调查员的家中遇到的一位家政工人，我有机会去她的家乡瓜纳华托州的拉斯莫拉斯·德·塔坎巴里洛看望她的父母。它是一个混血儿(混血儿)，只讲一种语言的农民社区。我这次访问的目的是了解这个曾经是农业的村庄发生了什么，但现在由于没有足够的耕种者而被遗弃，因为这些家庭的儿女，无论是否结婚，连同家人或独自一人，移民到美国是为了能够生存，尽管在开始的几年里，他们几乎所有人都没有护照或签证等法律文件。在拉斯莫拉斯村，所有的移民都前往德克萨斯州，并在他们建立的一个名为德克萨斯州潘帕的村庄定居下来。在他们的家乡，他们年迈的父母和带着年幼孩子的妻子留在那里互相照顾。在这两个位于国家边界两侧的地方之间，不断有电话和汇款或汇款的交流。较少

For the last year of this investigation I planned to synthesize all the theoretical reading I have done so far about different types of multiculturalisms, and field works and interviews carried out in Mexico.Besides, in order to find out the latest effects of the policies designed by the new institution "Comision Nacional para el Desarrollo de los Pueblos Indigenas (CDI)" (= National Committee for the Development of the Indigenous Peoples) I conducted interviews to the representatives of each departament of said Committee.During the same trip I also fulfilled a series of field works accompanied by the anthropologists of the INAH (= National Institute of Anthropology and History) in Queretaro city, in the ethnic zone of the "otomi" for the purpose of interviewing women who organize for productive activities such as setting up a "maquila" (assembly plant) of the seamstresses inside the village whether on their own or under the auspices of a program named POPMI (Programa de Organizacion P … More roductiva para Mujeres Indigenas = Program for Productive Organization for Indigenous Women's sake), one of the actions of the CDI.On the other hand, through a domestic worker I met when I was invited to the house of an investigator of communication theory in Mexico City, I had an opportunity to visit her parents in her native village, Las Moras de Tacambarillo, State of Guanajuato. It is a peasant community mestizo (mixed race) and monolingual. My intention of the visit was to find out what was happening in a village which used to be agricultural but is now abandoned without sufficient cultivators because the sons and daughters of the families, whether or not married, together with family or alone, immigrate into the United States to be able to survive although at the beginning for years almost all of them do not have legal documents like passpart or visa. In the case of the village Las Moras all the immigrants head for Texas and have settled down in a village they set up and named Pampa, Texas. In their home village their old parents and wives with little kids stay there taking care with each other. Between these two places on the opposite sides of the national border, there are constant communications by telephone and remittance or money transfer. Less