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Formation and Development of the VajracchedikA PrajJAparamitA Sutra

《金刚般若波罗蜜经》的形成与发展

基本信息

批准号：
16520046
负责人：
WATANABE Shogo
金额：
$ 0.83万
依托单位：
Toyo University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2004
资助国家：
日本
起止时间：
2004 至 2005
项目状态：
已结题

项目摘要

This VairacchedikA PrajJApAramitA sutra is the representative sutra of early Mahayana Buddhism and is the first sutra named Vajra. Sanskrit Manuscripts fond from Gandhara that I handled here show the situation of the formation and development of it definitely.In the Vedic religion, the word vajra originally referred to natural phenomena, that is, lightning or thunderbolts, and it was considered to be a weapon of the god Indra. Later, when it was incorporated into Buddhism, its destructive power took the concrete form of a pestle and was internalized as the destruction of worldly desires. "In Abhidharma Buddhism, the "destructive power of the vajra was likened to the power of samAdhi and called the "concentration compared to a vajra" (vajropamasamAdhi 金剛喩定), and it was defined as the concentration of an instant experienced immediately before the ultimate stage of deliverance. In other words, this concentration destroys the worldly desires that need to be severed in the stage of intellectual practice (darCana-mArga 見道) and spiritual practice (bhAvanA-mArga 修道), and it is the final concentration on the path leading to deliverance. In the theory of practice in the MahAyAna, this concentration is reconstructed as the practice of the bodhisattva (bodhisattvacaryA). When one analyzes its development on the basis of the PrajJApAramitA Sutras, in which it was systemized for the first time in the MahAyAna, it becomes clear that its structure is such that one bodhisattva confirmed the stage of bodhisattva (bodhisattva-nyAma) enter into the vajropamasamAdhi, the "intelligence of a single instant" (ekakSaNa-prajJA-) arises in his concentration, followed by the "intelligence of all-knowing" (sarvAkArajJAtA) through that intelligence.

This VairacchedikA PrajJApAramitA sutra is the representative sutra of early Mahayana Buddhism and is the first sutra named Vajra. Sanskrit Manuscripts fond from Gandhara that I handled here show the situation of the formation and development of it definitely.In the Vedic religion, the word vajra originally referred to natural phenomena, that is, lightning or thunderbolts, and it was considered to be a weapon of the god Indra. Later, when it was incorporated into Buddhism, its destructive power took the concrete form of a pestle and was internalized as the destruction of worldly desires. "In Abhidharma Buddhism, the "destructive power of the vajra was likely to the power of samAdhi and called the "concentration compared to a vajra" (vajropamasamAdhi 金Gang), and it was defined as the concentration of an instant experienced immediately before the ultimate stage of delivery. In other words, this concentration destroys the worldwide desires that need to be severed in the stage of intellectual practice (darCana-mArga see road) and spiritual practice (bhAvanA-mArga repair road), and it is the final concentration on the path leading to delivery. In the theory of practice in the MahAyAna, this concentration is reconstructed as the practice of the bodhisattva (bodhisattvacaryA). When one analyzes its development on the basis of the PrajJApAramitA Sutras, in which it was systemized for the first time in the MahAyAna, it becomes clear that its structure is such that one bodhisattva confirmed the stage of bodhisattva (bodhisattva-nyAma) enter into the vajropamasamAdhi, the "intelligence of a single instant" (ekakSaNa-prajJA-) arises in his concentration, followed by the "intelligence of all-knowing" (sarvAkArajJAtA) through that intelligence.

项目成果

期刊论文数量（24）

专著数量（0）

科研奖励数量（0）

会议论文数量（0）

专利数量（0）

仏典はどのように漢訳されたのか -『笈剛能断般若波羅蜜経』を巡って-

佛经是如何翻译成中文的？ - 关于《瑜伽般若经》 -

DOI：
发表时间：
2005
期刊：
東洋学論叢 30巻
影响因子：
0
作者：
Yoshimizu;Chizuko;佐久間秀範;佐久間秀範;渡辺章悟;渡辺章悟;Shogo Watanabe;渡辺章悟;渡辺章悟
通讯作者：
渡辺章悟

How were Buddhist Scriptures Translated into Chinese? -Over the Vajracchedik〓 P〓〓〓〓〓〓〓〓〓〓〓〓〓〓 translated by Dharmagupta-

佛经是如何翻译成中文的 - 关于法笈多翻译的《金刚经》〓〓〓〓〓〓〓〓〓〓〓〓〓〓〓

DOI：
发表时间：
2005
期刊：
Bulletin of Orientology vol.30
影响因子：
0
作者：
Goto;Toshifumi;Shogo Watanabe
通讯作者：
Shogo Watanabe

Vajra考

金刚心念

DOI：
发表时间：
2006
期刊：
東洋学論叢 31
影响因子：
0
作者：
Yoshimizu;Chizuko;佐久間秀範;佐久間秀範;渡辺章悟;渡辺章悟
通讯作者：
渡辺章悟

Vajropamasam□dhiの考察

对金刚三昧的思惟

DOI：
发表时间：
2005
期刊：
『印度学仏教学研究』 54・1
影响因子：
0
作者：
Yoshimizu;Chizuko;佐久間秀範;佐久間秀範;渡辺章悟;渡辺章悟;Shogo Watanabe;渡辺章悟;渡辺章悟;Shogo Watanabe;Shogo Watanabe;渡辺章悟;渡辺章悟
通讯作者：
渡辺章悟

最終解脱へ向かう三昧 -『大般若波羅蜜多経』における金剛喩定-

走向最终解脱的三摩地-《摩诃般若经》中的金刚比喻-