Comprehensive study on technical terms appearing in Japanese Tendai texts

这个项目的目的是对出现在大正新书第一卷74，75中的日语天台语文本进行基本和全面的研究。首先，《甘蒙》是一篇优秀的散文，赛义夫在其中诚恳地承认并表达了他的宗教思想。它主要由五个愿组成，在净化六感阶段，归结为完善自我的第一愿。《书阁教义》是斋子驳斥细素教派德津主义的文本，他解释了三车教义的真实性和学理教义的临时性。虽然对德仁的研究有限，因为他的作品仍然稀少，但我们可以通过重建他在本文中留下的陈述来设法假设这一争议。这是最早的文本，区分两个传统的伊申和丹纳在中世纪的坦台，有关…更多的是他们的起源和历史。由于我们可以在经文中找到从查金之后生活的约申、国库、佐末等人的作品中借用的教义，我们得出结论，这篇经文可能是由查金的第五位佛法继承人佐代编写的，或者是由继查金之后的其他人编写的。至于《观音大戒律》和《五条戒律》，都是日本天台早期为数不多的提到完美戒律思想的文本之一。前者是埃宁高扬赛丘所倡导的大乘圣职平台的独立性的文本，后者是安能通过深奥的思想解释完美戒律的文本。《太极拳》、《太极拳》、《功夫太极拳》都是由恩宁和安纳编撰的《S加尔卜哈图仪式手册》。通过对这三部作品的考察，我们可以厘清从恩宁到安宁的天台学派玄学教学的传播方式。《新工书·京师记》是安能在天台深奥教学中完成范畴化框架的文本。关于天台秘教范畴的确立，赛丘首先主张释迦牟尼与摩哈瓦伊罗卡的合一，然后恩宁和恩钦解释道和现象都是深奥的，最后安能提出了四十一个范畴，升华了无与伦比的完美教学，从而确立了天台秘教的范畴。较少

The aim of this project is to perform a basic and comprehensive study on Japanese Tendai texts appearing in the Taisho shinsho daizokyo vol.74,75. First, the 'Ganmon' is a fine piece of prose in which Saicho earnestly acknowledged and expressed his religious mind. It mainly consists of five vows, which are reduced to the first vow of perfection of self in the stage of purifying six sense organs. the "Shugo kokkai sho" is the text in which Saicho refuted the doctrine of Tokuitsu of the Hosso sect, who explained the truthfulness of the Three-Vehicle teaching and the provisionalness of Hokke teaching. Though the study on Tokuitsu is limited on account of the scantiness of his works remaining, we can manage to assume the dispute through reconstruction of his statements left in this text.'The Kanko ruijo" has been said to be the work compiled by Chujin. This is the earliest text which distinguishes differences between the two traditions of Eshin and Danna in the medieval Tendai, relating th … More e origin and the history of them both. Since we can find in the text doctrines borrowed from the works of Yoshin, Kokaku, Jomyo etc. who lived after Chajin, we concluded that this text might have been compiled by Jomyo, who was the fifth dharma successor of Chajin, or by someone else after JOmyO. As to the "Kenyo daikai ron" and the "Futso ju bosatsukai koshaku," are both among the few texts referring to the idea of the Perfect Precepts in the early Japanese Tendai. The former is the text in which Ennin exalted the independence of the Mahayana Ordination Platform advocated by Saicho, and the latter is the one in which Annen interpreted the Perfect Precepts through esoteric ideas. The "Taizokai koshin ki", the "Taizokai daiho taijuki" and the "Kongokai daiho taijuki" are texts in which the ritual manual s of Garbha-dhatu are compiled by Ennin and Anner. Through the investigation of these three works, we can clarify the style of transmission of the esoteric teaching in the Tendai school from Ennin to Annen. The "Shingonsho kyoji gi" is a text in which Annen completed the frame of categorization within the Tendai esoteric teaching. As to the establishment of categories within the Tendai esoteric teaching, firstly Saicho advocated the oneness of Shakyamuni and Mahavairocana, then Ennin and Enchin explained that the tathatg and phenomena are both esoteric, and at last Annen posited the forty-one categories, exalting the incomparable Perfect Teaching, thus establishing the categorization within the Tendai esoteric teaching. Less