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Comprehensive study on technical terms appearing in Japanese Tendai texts

日语天台文本中技术术语的综合研究

基本信息

批准号：
62301004
负责人：
TAKEDA Choten
金额：
$ 8.32万
依托单位：
Taisho University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Co-operative Research (A)
财政年份：
1987
资助国家：
日本
起止时间：
1987 至 1989
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-62301004/
关键词：
the truthfulness of the Three-Vehicle teaching and the provisionalness of the Hokke teaching medieval Tendai the two traditions of Eshin and Danna the Perfect Precepts the Mahayana Ordination Platform Garbha-dhatu Vajra-dhatu the tathata and

项目摘要

The aim of this project is to perform a basic and comprehensive study on Japanese Tendai texts appearing in the Taisho shinsho daizokyo vol.74,75. First, the 'Ganmon' is a fine piece of prose in which Saicho earnestly acknowledged and expressed his religious mind. It mainly consists of five vows, which are reduced to the first vow of perfection of self in the stage of purifying six sense organs. the "Shugo kokkai sho" is the text in which Saicho refuted the doctrine of Tokuitsu of the Hosso sect, who explained the truthfulness of the Three-Vehicle teaching and the provisionalness of Hokke teaching. Though the study on Tokuitsu is limited on account of the scantiness of his works remaining, we can manage to assume the dispute through reconstruction of his statements left in this text.'The Kanko ruijo" has been said to be the work compiled by Chujin. This is the earliest text which distinguishes differences between the two traditions of Eshin and Danna in the medieval Tendai, relating th … More e origin and the history of them both. Since we can find in the text doctrines borrowed from the works of Yoshin, Kokaku, Jomyo etc. who lived after Chajin, we concluded that this text might have been compiled by Jomyo, who was the fifth dharma successor of Chajin, or by someone else after JOmyO. As to the "Kenyo daikai ron" and the "Futso ju bosatsukai koshaku," are both among the few texts referring to the idea of the Perfect Precepts in the early Japanese Tendai. The former is the text in which Ennin exalted the independence of the Mahayana Ordination Platform advocated by Saicho, and the latter is the one in which Annen interpreted the Perfect Precepts through esoteric ideas. The "Taizokai koshin ki", the "Taizokai daiho taijuki" and the "Kongokai daiho taijuki" are texts in which the ritual manual s of Garbha-dhatu are compiled by Ennin and Anner. Through the investigation of these three works, we can clarify the style of transmission of the esoteric teaching in the Tendai school from Ennin to Annen. The "Shingonsho kyoji gi" is a text in which Annen completed the frame of categorization within the Tendai esoteric teaching. As to the establishment of categories within the Tendai esoteric teaching, firstly Saicho advocated the oneness of Shakyamuni and Mahavairocana, then Ennin and Enchin explained that the tathatg and phenomena are both esoteric, and at last Annen posited the forty-one categories, exalting the incomparable Perfect Teaching, thus establishing the categorization within the Tendai esoteric teaching. Less

本研究的目的是对《大正新著大造学》第74卷、第75卷中出现的日语天台语文本进行基础性、综合性的研究。首先，《甘蒙》是一部优秀的散文，其中斋长认真地承认并表达了他的宗教思想。它主要由五个誓言组成，在净化六感阶段，这五个誓言被还原为自我完善的第一个誓言。《修吾国会书》是斋昌驳斥法藏派德逸学说的文本，德逸解释了三乘学说的真实性和法藏学说的暂时性。虽然由于德逸著作存世不多，对其研究有限，但通过对文本中德逸言论的重构，我们可以对这一争议做出假设。据说《观光规则》是由天神编纂的作品。这是最早的文本，区分了两个传统的埃辛和达纳在中世纪天代，有关的差异， ...更多信息它们的起源和历史。由于我们可以在文本中找到从Yoshin，Kokaku，Jomyo等人的作品中借用的教义，我们得出结论，这篇文章可能是由Jomyo（Chajin的第五位佛法继承人）或Jomyo之后的其他人编写的。至于“Kenyo daikai罗恩”和“Futso ju bosatsukai koshaku”，都是为数不多的文本，指的是在日本早期天代完美的戒律的想法。前者是恩宁对斋长所提倡的大乘戒纲的独立性的推崇，后者是安宁用深奥的思想诠释圆满戒的文本。《大造会法事记》、《大造会法事记》和《金刚会法事记》是由恩宁和安纳编纂的伽巴-达图仪式手册。通过对这三部作品的考察，我们可以明确从远仁到安南时期，天台宗密教的传承方式。《新论所教字》是安南完成天道密教范畴化框架的文本。在天台宗密教范畴的确立上，首先是斋长主张释迦牟尼与大日如来合一，然后是恩仁、恩钦解释道性与现象都是密教，最后是安能提出四十一个范畴，提升了无与伦比的圆满教法，从而确立了天台宗密教范畴。少