A Study of the Phases of Sino-Japanese Pronunciation in the Kamakura Era

本文的目的是描述镰仓时代日本kanon发音的一些阶段。首先，它指出，在不同的文本类型中，添加到汉字上的重音符号的密度是不同的。以kanon发音阅读的Ji-on文本密度最高，其次是中国经典文本，然后是佛教经典（两者都以日语发音阅读）和日化中文文本。与当代词典的比较表明，阴阳字词典的重音符号密度比日文词典的重音符号密度高。其次，通过对假名添加到汉字中的分析，指出了“发音”与“声调”的差异。金泽图书馆的《群书志尧》和Kuwonji寺的《Hone homonzui》，都是镰仓时代中期清原诺中孝用指导标记抄写的佛经，它们的标记有以下几个方面的不同：辅音的混合，起音（开音和闭音）的转录，双元音的延长，音节鼻音（m, n, ng）的转录，元音在双音停顿/p/上加元音，声门在升音（p, t, k）上加辅音，复合词中间发声，以及以古代汉语“范”为基础的人工辅音的存在。

The purpose of this thesis is to describe some phases of Japanese kan-on pronunciation in the Kamakura Era.First of all, it has pointed out that the densities of the accent marks added to kanji are different depending on the type of text. Ji-on texts which are read in kan-on pronunciation have the highest density, followed by the Chinese Classics texts and then Buddhist scriptures (both of which are read in Japanese pronunciation), and Japanized Chinese texts. The comparison between contemporary dictionaries shows that ongi-jisho character dictionaries have a higher density ratio of the accent marks than jisho Japanese dictionaries.Secondary, "Pronunciation", the differences have been pointed out, in tandem with "Tone", by the analysis of kana added to kanji.The marks in the Buddhist scriptures of the Qun Shu Zhi Yao in Kanazawa Library and the Hone homonzui in Kuwonji Temple, both of which were transcribed with guiding marks by Kiyohara no Noritaka in the middle of the Kamakura era, were different in several aspects: the mixture of go-on, the transcription of the initial sounds (both opening and closing), the lengthening of the diphthong, the transcription of the syllabic nasal (m, n, ng), the addition of the vowels to the bilabial stop /p/, the glottal stop from the rising sounds (p, t, k), the voicing in the middle of compound kanji words, and the existence of the artificial kan-on based on Fan-ts' ie of Ancient Chinese.