A Study of the Phases of Sino-Japanese Pronunciation in the Kamakura Era

本论文旨在描述日本镰仓时代汉字发音的几个阶段，首先指出，根据文本类型的不同，加在汉字上的重音符号的密度也不同。以日本语读的《集安》文本的密度最高，其次是中国经典文本，然后是佛教经典（两者都是日本语读的）和日本化的中国文本。比较当代字典，发现义正字字典的重音符号密度比义正字字典的高;其次，在“音”方面，通过对加在汉字上的假名的分析，指出了义正字字典与义正字字典的区别;金泽图书馆的《群书志要》和广源寺的《本本字嘴》中的重音符号密度比义正字字典的高;这两本书都是在镰仓时代中期由清原纪孝用引导标记转录的，在几个方面有所不同：混合着继续的声音，最初的声音的转录（包括开和闭），双元音的延长，音节鼻音的转写（m，n，ng）、双唇塞音/p/加元音、上声（p，t，k）加声门塞音、复合汉字词中间的清化、以古代汉语反话为基础的人工“看”的存在。

The purpose of this thesis is to describe some phases of Japanese kan-on pronunciation in the Kamakura Era.First of all, it has pointed out that the densities of the accent marks added to kanji are different depending on the type of text. Ji-on texts which are read in kan-on pronunciation have the highest density, followed by the Chinese Classics texts and then Buddhist scriptures (both of which are read in Japanese pronunciation), and Japanized Chinese texts. The comparison between contemporary dictionaries shows that ongi-jisho character dictionaries have a higher density ratio of the accent marks than jisho Japanese dictionaries.Secondary, "Pronunciation", the differences have been pointed out, in tandem with "Tone", by the analysis of kana added to kanji.The marks in the Buddhist scriptures of the Qun Shu Zhi Yao in Kanazawa Library and the Hone homonzui in Kuwonji Temple, both of which were transcribed with guiding marks by Kiyohara no Noritaka in the middle of the Kamakura era, were different in several aspects: the mixture of go-on, the transcription of the initial sounds (both opening and closing), the lengthening of the diphthong, the transcription of the syllabic nasal (m, n, ng), the addition of the vowels to the bilabial stop /p/, the glottal stop from the rising sounds (p, t, k), the voicing in the middle of compound kanji words, and the existence of the artificial kan-on based on Fan-ts' ie of Ancient Chinese.