Alexander of Aphrodisias, Commentary on Aristotle's Metaphysics, Books IV-V: New Edition

阿芙罗狄西亚斯的亚历山大，亚里士多德形而上学评论，第四卷至第五卷：新版

• 批准号: 504820427
• 负责人: Dr. Pantelis Golitsis
• 金额: --
• 依托单位: Berlin-Brandenburgische Akademie der Wissenschaften
• 依托单位国家: 德国
• 项目类别: Research Grants
• 资助国家: 德国
• 项目状态: 未结题
• 来源: https://gepris.dfg.de/gepris/projekt/504820427?language=en
• 关键词: Alexander; Aphrodisias; Commentary; Aristotle; Metaphysics

Aristotle's "Metaphysics", a treatise which shaped in a decisive manner the history of Arabic and Western philosophy, has a complex structure and diverse contents. Its guiding principles and main goals cannot be easily established. Alexander of Aphrodisias (fl. 200 AD), the "princeps exegetarum", as he was designated by Peripatetic philosophers of the 16th and 17th centuries, was the first to succeed in reading Aristotle's "Metaphysics" in a unitary way and interpreting it as a homogeneous treatise of first philosophy or theology. Thus, Alexander's commentary on Aristotle's "Metaphysics" shaped the form and content of Aristotelianism from late antiquity to modernity perhaps more than Aristotle himself. The present project aims at a critical edition (including notes) of Alexander of Aphrodisias' commentary on Aristotle's Metaphysics, books IV-V. It will lead to the second and last volume of a new edition, which is based on the critical evaluation of the entire manuscript tradition of the commentary and also takes into account its indirect tradition, as well as the Latin translation of Juan Ginès Sepúlveda (1527).

亚里士多德的《形而上学》结构复杂，内容多样，对阿拉伯和西方哲学史具有决定性影响。其指导原则和主要目标不是轻易确定的。阿弗罗迪西亚斯的亚历山大（Alexander of Aphrodisias，公元200年），被16世纪和17世纪的逍遥派哲学家称为“注释元首”，他是第一个成功地以统一的方式解读亚里士多德的“形而上学”并将其解释为第一哲学或神学的同质论文的人。因此，亚历山大对亚里士多德《形而上学》的评论也许比亚里士多德本人更能塑造从古代晚期到现代的亚里士多德主义的形式和内容。本项目旨在对亚历山大·阿弗罗迪西亚斯 (Alexander of Aphrodisias) 对亚里士多德《形而上学》第 IV-V 卷的评论进行批判性编辑（包括注释）。它将导致新版本的第二卷也是最后一卷，该版本基于对评论的整个手稿传统的批判性评估，并考虑到其间接传统，以及胡安·吉内斯·塞普尔韦达（Juan Ginès Sepúlveda）（1527年）的拉丁语翻译。