The Relationship between Tradition and Scripture in the Work of Wolfhart Pannenberg and Walter Kasper

沃尔夫哈特·潘能伯格和沃尔特·卡斯帕著作中传统与圣经的关系

• 批准号: 513054792
• 负责人: Elisabeth Maikranz
• 金额: --
• 依托单位: Ökumenisches Institut
• 依托单位国家: 德国
• 项目类别: Publication Grants
• 财政年份: 2022
• 资助国家: 德国
• 起止时间: 2021-12-31 至 2022-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/513054792?language=en
• 关键词: Relationship; between; Tradition; Scripture; Work

Based on the theology of the Lutheran Theologian Wolfhart Pannenberg and the Roman Catholic theologian Walter Kasper, the study details how both theological approaches grapple from within their own denominational contexts for a renewal of the understanding of Scripture and tradition, in the end arriving at a convergence in their understanding. With recourse to Scripture or tradition, both emphasize the actualization of the inherited tradition into the present, which, at the same time, contains a moment of discontinuity. Thus, tradition is not traditionalism. Based on the two approaches, an understanding of tradition is sketched with reference to the context of the emergence of tradition while also considering the new, contemporary actualization of tradition. The study fills a research gap, since so far there is no comparative study on Pannenberg and Kasper. Focused studies on Pannenberg or Kasper have only had an eclectic focus on the understanding of Scripture or tradition, without elaborating the entire context of revelation, Scripture, tradition, and hermeneutics with reference to further theological and philosophical foundations. Through the two theologians, the study can show that the Lutheran-Roman Catholic dialogue has come to an effective convergence regarding the relationship of Scripture and tradition. As a comparative study from a Protestant perspective within an ecumenical horizon, it not only highlights how Pannenberg and Kasper describe the relationship between Scripture and tradition, but also focuses on how both implement the associated hermeneutical program in their theological argumentation. In this process, it becomes apparent that the confessional and intellectual traditions govern their framework despite such approximation found in their descriptions of the relationship. In other research projects, such correlation between the description of the relationship and the theological argumentation has not yet been made, indicating the originality of this study. Based on the comprehensive elaboration of the relationship between Scripture and tradition, the study aims to profile a concept of "tradition," which has been neglected in Protestant theology. In so doing, the reference to the bible, as founded by the Protestant "sola scriptura," is not abandoned. The various dynamics and aspects of the process of Christian tradition are considered. Both theologians understand tradition as a dynamic, pneumatological process where divine truth reveals itself anew. lt is not so much a matter of preserving transmitted traditions; rather it is about reappropriating them and thereby transforming the present through tradition. Tradition thus means a process of transmission that is always also a process of cognition, since the historical processes of transmission themselves have an epistemological function for the development of the revelation of God in history. Therefore, tradition - as Scripture - must be reflected upon in fundamental theology.

该研究以路德宗神学家沃尔夫哈特·潘能伯格（Wolfhart Pannenberg）和罗马天主教神学家沃尔特·卡斯珀（Walter Kasper）的神学为基础，详细介绍了两种神学方法如何在各自的教派背景下努力更新对圣经和传统的理解，最终在理解上达成一致。两者都求助于圣经或传统，都强调将继承的传统落实到当下，同时也包含着不连续性的时刻。因此，传统不是传统主义。基于这两种方法，参考传统出现的背景，同时考虑传统的新的、当代的实现，勾勒出对传统的理解。这项研究填补了一项研究空白，因为迄今为止还没有对潘能伯格和卡斯帕进行比较研究。对潘能伯格或卡斯帕的集中研究只是折衷地关注对圣经或传统的理解，而没有参考进一步的神学和哲学基础来阐述启示、圣经、传统和解释学的整个背景。通过两位神学家的研究可以表明，路德教与罗马天主教的对话在圣经与传统的关系上已经达到了有效的趋同。作为普世视野下新教视角的比较研究，它不仅强调了潘能伯格和卡斯帕如何描述圣经与传统之间的关系，而且还关注他们如何在神学论证中实施相关的解释学程序。在这个过程中，很明显的是，尽管在他们对关系的描述中发现了这种近似，但忏悔和知识传统支配着他们的框架。在其他研究项目中，还没有做出这种关系描述与神学论证之间的关联，表明了本研究的独创性。本研究在全面阐述圣经与传统关系的基础上，旨在勾勒出一个在新教神学中被忽视的“传统”概念。在这样做的过程中，对新教“唯独圣经”所创立的《圣经》的提及并没有被放弃。考虑了基督教传统过程的各种动态和方面。两位神学家都将传统理解为一个动态的、气动的过程，神圣真理在其中重新显现。这与其说是保存传承传统的问题，不如说是保护传承传统的问题。相反，它是关于重新利用它们，从而通过传统改变现在。因此，传统意味着一种传播过程，同时也是一种认知过程，因为传播的历史过程本身对于上帝在历史中的启示的发展具有认识论功能。因此，传统——作为圣经——必须在基础神学中得到反思。