Rercearch for the concepts of "Kami" and "hotoke" in the Japanese History of Ethical Thought

日本伦理思想史中的“神”与“鲎”概念研究

• 批准号: 60510025
• 负责人: NOZAKI Morihide
• 金额: $ 0.58万
• 依托单位: Chuo University (1986)Tokyo University of Science (1985)
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for General Scientific Research (C)
• 财政年份: 1985
• 资助国家: 日本
• 起止时间: 1985 至 1986
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-60510025/
• 关键词: Kami and Hotoke; Transcendental Ideas; 南西諸島の世界観; 日本本土; 平安期における神話表現の喪失; 共同体の歌と個人の感慨表現としての歌; 物語表現; 仏教的概念の中での理; 『日本書紀』; 『栄華物語』; 和歌; 神と言葉; 日本の伝統的な概念の中での超越性; 日本倫理思想史の描きとり

Before getting this Grant, this subject was my long concern during about longtime. "kami" and "Hotoke" are basic terms in Japanese which mean transcendental ideas. But, after having this Grant, and as a result of researching mainly this subject, I gradualy realised that this theme should not be made up without setting a view-point to construct a Japanese history of ethical thought in total.In the process of this research, the most difficult problem is how we should catch the extent of Japanese area as a torritory of thought. My main concern about this point is two:1, about a world view of Ryukyu area, being connected with the idea of "Kami" in this part.2, about the relation, the intersection of "Kami" concept and "Hotoke" concept in ancient and middle age in Japanese central area. In the former, "Kami" concept is appeared in the song, especialy in the festival song. In this area we can't find "Hotoke" concept. It means this part temains a thinkingstyle in a primordial style, In the latter, "Kamic and "Hotoke" is in use in the expression of narration (monogatari) and Buddhist, Shintoist argument. Besides, of course we find those concept in song expression. Nad the point is that how we decipher the common character of those concepts which are different apparently. This is the next subject I must study.Moreover, In Heian period, at the main part of this country, "Kami" and "Hotoke" appeared as a concept intermixable, especialy in "Monogatari". Afterthat, a phenomene to combine "Kami" into "Hotoke" became active. How we should think about this transition philosophicaly, it is the problem I must research hereafter.I think we need 4 or 5 years after now. Because, it is necessary to construct one Japanese history of ethical thought, concerning chiefly about this subject.

在获得这笔赠款之前，这个主题是我长期担心的。 “ Kami”和“ Hotoke”是日语的基本术语，意味着先验思想。但是，在获得了这笔赠款之后，并且主要研究了这一主题，我逐渐意识到，如果不设定一个观点来构建日本的道德思想历史，那么最困难的问题是，我们应该如何将日本地区的程度作为一种思想来抓住日本地区的程度。我对这一点的主要关注是两个：1，关于龙京地区的世界观，在这部分中与“ kami”的想法有关。在前者中，“ kami”概念出现在歌曲中，尤其是节日歌曲。在这个领域，我们找不到“ Hotoke”概念。这意味着这一部分以原始风格的思维方式，在后者中，“木薯和“霍托克”在叙事的表达中正在使用（单播）和佛教徒，神道者的论点。除了，我们在歌曲表达中找到了这些概念。 “ kami”和“ hotoke”是一个可以相互融合的概念，尤其是在“牛”之后，将“ kami”结合在一起的现象。

项目成果

Nozaki,Morihide: "Language in the Mankind" Riso. 625. 2-8 (1985)

野崎森英：《人类的语言》Riso。

Nozaki,Morihide: "Two Aspects of "Bupposo"" Riso. 630. 2-12 (1985)

野崎、森秀：“《Bupposo》的两个方面”Riso。

野崎 守英: 理想. 632. 204P-211P (1986)

野崎森秀：理想 632. 204P-211P (1986)

野崎 守英: 理想. 626. 18P-25P (1985)

野崎森秀：理想 626. 18P-25P (1985)

野崎 守英: 理想. 625. 2P-8P (1985)

野崎守秀：理想 625. 2P-8P (1985)