RHETORIC OF FABLE ILLUSTRATION AND ITS TEXT --- AESOP IN MODERN AGES' JAPAN
RHETORIC OF FABLE ILLUSTRATION AND ITS TEXT --- AESOP IN MODERN AGES' JAPAN
批准号:
63510031
负责人:
HIGUCHI Keiko
金额:
$1.15万
依托单位:
依托单位国家:
日本
项目类别:
Grant-in-Aid for General Scientific Research (C)
财政年份:
1988
资助国家:
日本
项目状态:
已结题
起止时间:
1988 至 1989
中文摘要
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英文摘要
"Aesop's Fable" was introduced to Japan in the 16th century and was published even under Sakoku (the national isolation's ages). There are, nowadays, several studies about the Aesop's Fable in the modern ages in Japan called "Isoho Monogatari", but almost these researches are about its text and the origin. My study is on the illustration and its actual relationship between illustration and text. "the Manji version" of Aesop's Fable which are fulled with illustrations is, thus, mainly treated in this study.After the introduction to Japan, "Isoho Monogatari" was altered, modified, and japaniezed both on the illustration and text. Strange figures of animal were adopted there from "Dobutsu Zufu (Animal's Picture Book)" which was imported from Holland, or were imaged and created by illustrators, and these animals were collaged on the Japanese back grounds: houses, gardens, mountains, etc. It provides an unique character of Aesop's fable in Japan. Text were also modified in according with th … More e Japanese feelings and morals. Therefore "Isoho Monogatari" offers a very interesting figure. My study made clear the peculiarity of this illustration and text, and extracts a Japanese rhetoric in this kind of picture book. "Isoho Monogatari" is a very good specimen to compare a Japanese illustration's essence in modern age with an european's one. I analyzed also other european Aesop's versions; the Naples version, Tuppo's version, the Venice version, the Lyon version, etc., and made a minute description about the Manji version of Isoho Monogatari. The text of this version is almost same as the Kanei's one: the life of Aesop are very precisely described and there are not so many omissions in comparison with the part of animal fable. Also, a great part of the illustration of Manji version are adopted to Aesop's life. In Japan at that time, an enthusiasm of translator and illustrator seems to be concentrated ratherly to Aesop himself. In the fable's part, a cruelty were soften and the text are fulled with resignation. We could say that the other Japanese fables or moral stories predominated at that epoch had influenced them.In analyzing the relationship between illustration (Image) and text (language), as a secondary effect of this study, I got an essence of a metonymy as a senuous figure. Less
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樋口桂子: "誘惑する鏡" 大東文化. 冬季号. 88-94 (1989)
樋口惠子:“诱惑镜子”大东文化冬季号(1989)。
DOI:
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发表时间:
期刊:
影响因子:
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作者:
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通讯作者:
KEIKO HIGUCHI: "MIRROR AS SEDUCTION" DAITO BUNKA, WINTER, pp.88-94, 1989.
樋口景子:《镜子的诱惑》大东文化,《冬天》,第 88-94 页,1989 年。
DOI:
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发表时间:
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影响因子:
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作者:
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通讯作者:
樋口桂子: "知覚的起源としての換喩" 大東文化大学紀要. 第28号. (1990)
樋口庆子:“转喻作为知觉起源”,大东文化大学通报,第 28 期(1990 年)。
DOI:
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发表时间:
期刊:
影响因子:
--
作者:
[]
通讯作者:
KEIKO HIGUCHI: "METONYMY AS SENSUOUS FIGURE" BULLETIN OF DAITO BUNKA UNIVERSITY, No.28, 1990.
樋口景子:《转喻作为感性形象》大东文化大学公报,第 28 期,1990 年。
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通讯作者:
the Rhetorical Construction of Color and Sound, - Description of'Tone and Image
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批准号:18520097
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资助金额:$0.86万
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财政年份:2006
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负责人:HIGUCHI Keiko
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负责人:HIGUCHI Keiko
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