Orthodoxy and heterodoxy in Chinese History

中国历史上的正统与异端

• 批准号: 01301047
• 负责人: ANDO Masahi
• 金额: $ 5.57万
• 依托单位: University of Tsukuba
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Co-operative Research (A)
• 财政年份: 1989
• 资助国家: 日本
• 起止时间: 1989 至 1990
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-01301047/
• 关键词: traditional china; bureaucracy; orthodoxy and hiterodoxy; dissenting opinion; democratization; moralism; punishment; China centrism; 中国史; 正統; 異端; 儒教

(I) In China befor the Revolution the emperor governed the huge agrarian society composed of many small-scale cultivators, assisted by civil bureaucrats and operating on the principles of Confusion moralism which stressed suborination as the highest value. As a result, the specialization and progress of commerce and technology was hindered.(2) Through the long history of China obedience to the monopolistic power of the Emperor was recognized as orthodox ; disobedience to it as heterodox and had to be suppressed. Also the orthodoxy was supported by cultural superiority.(3) After the Revolution and especially after 1949 suppression on the largest scale took place reaching its peak at the time of the Great Cultural Revolution. In the latter not only the voices of the dissenters but also the traditionial religions, customs and mores were suppressed violently. The control by the Communist Party of the nation has been absolute and total as never been seen in Chinese history.(4) Since the beginning of the 1980's attempts have been made to diversify market economy and social life to promote economic growth and democratization. China today is a member of the global community economically, , politically, and culturally. So it is imperative that she review and if necessary change her traditional perception of orthodoxy.

(I) In China befor the Revolution the emperor governed the huge agrarian society composed of many small-scale cultivators, assisted by civil bureaucrats and operating on the principles of Confusion moralism which stressed suborination as the highest value. As a result, the specialization and progress of commerce and technology was hindered.(2) Through the long history of China obedience to the monopolistic power of the Emperor was recognized as orthodox ; disobedience to it as heterodox and had to be suppressed. Also the orthodoxy was supported by cultural superiority.(3) After the Revolution and especially after 1949 suppression on the largest scale took place reaching its peak at the time of the Great Cultural Revolution. In the latter not only the voices of the dissenters but also the traditionial religions, customs and mores were suppressed violently. The control by the Communist Party of the nation has been absolute and total as never been seen in Chinese history.(4) Since the beginning of the 1980's attempts have been made to diversify market economy and social life to promote economic growth and democratization. China today is a member of the global community economically, , politically, and culturally. So it is imperative that she review and if necessary change her traditional perception of orthodoxy.

项目成果

安藤 正士: "『中国における正統と異端(1)現代中国資料年表』" 平成元年度科学研究費補助金総合研究(A)研究成果報告書, 242 (1990)

安藤正史：《‘中国的正统与异端(1)中国近代材料年表’》1989年科学研究资助金(A)研究成果报告，242(1990)

妹尾 達彦: "「ウェクスラ-著『玉と帛のそなえものー唐王朝の正統化における儀礼と象徴ー』書評" 『社会文化史学』. 26. 53-69 (1990)

濑野龙彦：“韦克斯勒《玉器和斗篷的准备：唐朝合法化中的仪式和象征》的书评”社会文化史。26。53-69（1990）

丸山 宏: "「正一道教の受〓に関する基礎的考察ー敦煌出土文書スタイン203号を史料としてー」" 『筑波中国文化論叢』. 10. (1991)

丸山浩：《正一道教接受的基础研究——以敦煌文献斯坦第203号为史料》筑波中国文化评论10。（1991）

安藤 正士: "「文化大革命の諸問題」" 岩波講座『現代中国』4. 4. 225-267 (1989)

安藤正史：《文化大革命的问题》岩波讲座《现代中国》4.4.225-267（1989）

丸山 宏: "「正一道教の受〓に関する基礎的考察ー敦煌出土文書スタイン203号を史料としてー」" 『筑波中国文化論叢』. 第10号. (1991)

丸山浩：《正一道教接受的基础研究——以敦煌文献斯坦第203号为史料》筑波中国文化评论第10期（1991）。