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A Study of John Milton from the Perspective of History of Ideas

思想史视角下的约翰·弥尔顿研究

基本信息

批准号：
63510261
负责人：
DOKE Hiroichiro
金额：
$ 1.34万
依托单位：
University of the Sacred Heart
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1988
资助国家：
日本
起止时间：
1988 至 1990
项目状态：
已结题

项目摘要

1) Milton on the Beatific Vision --- In Dante's Divine Comedy, the beatific vision is placed at the close of the poem, because it is the most important cornerstone on which the whole structure of the poem rests. But Milton starts from another point of view. The scenes in which Angels and Adam see God face to face are placed in the beginning books of Paradise Lost, that is, before their Fall. It is because Milton makes little of such an ephemeral experience that he mentions it so briefly. This difference between Dante and Milton is thought of as the difference between intellectualism and voluntarism, and should be traced into the most fundamental depth of the European history of ideas.2) On Catechism... By comparing the medieval Catholic catechism with the modern Protestant ones, the difference between intellectualism and voluntarism is most clearly discerned.3) Arai Hakuseki's Seiyo Kibun (i, e, What I heard about the Western World) : the Possibility of Natural Theology --- Can a man know God with his reason ? I sought an answer to this guestion in the first classical work written about the West in our country. The author was an encyclopedic scholar in 18th century Japan. His answer is surprisingly similar to that of Bertrand Russell.

1)弥尔顿关于幸福的愿景-在但丁的《神曲》中，幸福的愿景被放在诗歌的最后，因为它是诗歌整个结构所依赖的最重要的基石。但弥尔顿从另一个角度出发。天使和亚当面对面看到上帝的场景被放置在《失乐园》的开头，也就是他们坠落之前。这是因为弥尔顿很少把这种短暂的经历放在心上，所以他简短地提到了它。但丁和弥尔顿之间的这种差异被认为是知性主义和意志主义之间的差异，应该追溯到欧洲教义问答思想史上最基本的深度。通过比较中世纪的天主教教义问答和现代新教的教义问答，智慧主义和意志论之间的区别是最明显的。3)Arai Hakuseki的Seiyo Kibun(即，我听说的西方世界)：自然神学的可能性-一个人能用他的理性认识上帝吗？我在我国第一部关于西方的经典著作中寻求这个问题的答案。作者是18世纪日本的百科全书式的学者。他的回答与伯特兰·罗素的答案惊人地相似。