The Genealogy of Hirose Tanso's Educational Thought -The Influence of Ogyu Sorai, Kamei Nanmei and Shoyo

广罗斯·丹佐是江户时代后期创立了私立学堂观音的教育家，并创立了“敬天”哲学。丹佐师从龟井南美和他的儿子正代，福冈的儒家学派属于索莱学派。尽管如此，近现代的许多学者都认为丹佐是一个试图折衷索莱和朱希哲学的“折衷派”的成员。坦索是一个折衷派，还是索莱哲学的继承者，这是本文的主题，我试图从以下四个方面来确定对坦索影响最大的是什么或谁。谭错、S对儒家经典的解读，是其教育思想的基础。他的学习观。3.他的教学观。他的“主宰思想”的观点。‘我得出以下结论：(1)在他的教育思想中，丹索的主体性是受索莱、龟井奈美和正代的影响，而不是受他的影响。尤其是谭错、S认为，教育的主要目的是确保每个人在社会上发挥自己的作用，这一思想起源于索莱。2)丹索与索莱的不同之处在于，他认为天命是被赋予每个人的天命，这显然与谭错长期关注老百姓的教育有关。

Hirose Tanso is known as the educator who founded Kangien, a private school, and established the philosophly of'Respect for Heaven' in the latter part of the Edo Period. Tanso studied under Kamaei Nanmei and his son, Shoyo, Confucianists in Fukuoka belonging to the Sorai school.In spite of this fact, many scholars in the modern period have considered Tanso as a mem ber of an 'eclectic group'which attempted to compromise the philosophy of Sorai with that of Chu Hsi. The question whether Tanso was an eclectic or a successor of Sorai's philosopliy is the subject of this paper.I attempt to determine what or who had the most in fluence on Tanso from the following four points.1. Tanso, s Interpretation of Confucian scriptures, the basis of his educational thought.2. His view of learning.3. His view of teaching.4. His view of 'ruling the mind. ' or 'hhe educational aim. 'I make the following conclusions :(1) In his educational thought, Tanso waqs primarity influenced by Sorai, kamei Nasimei. and Shoyo, not Clio Hsi. In particular, Tanso, s idea that tlie main purpose of education was to ensure that each person played his role in society originated from Sorai.2) Where Tanso differs from Sorai is that lie thouglit that 'Tetimei. " tlie mandate froi-n hi thought that 'Tenmei, ' the mandate from heaven, was bestowed upon everyone This thought is clearly related to the fact that Tanso had long been concerned with the education of the common people.