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A STUDY ON THE HISTORICAL PROGRESS OF ARCHITECTURE OF OBAKUSHU BUDDHIST TEMPLES IN KYUSHU DISTRICT

九州地区小佛寺建筑历史进程研究

基本信息

批准号：
02650439
负责人：
YAMAMOTO Teruo
金额：
$ 1.41万
依托单位：
KYUSHU UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1990
资助国家：
日本
起止时间：
1990 至 1992
项目状态：
已结题

项目摘要

I have pointed out that there were three classes of roof-forms in the central buildings having no floors of Obaku-sect Buddhist temples in Kyushu district. First,each of the central buildings calling Daiyuhoden in three To-dera Buddhist temples(Buddhist temples for Chinese in Nagasaki)at beginning had single roof or low roof.Lately each of these buildings calling Daiyuhoden became having a tall,big and double roofs.I think that this change has its sourse in gaining magnificence.Secondly,Some of the central buildings calling Daiyuhoden have double roofs and the upper roofs irimoyazukuri. A model about the roof-forms in these Daiyuhoden were the one of Daiyuhoden in Mampukuji temple which is a center of Obaku-sect Buddhist temples all over Japan. I think that appearance and fixing on this roof-forms of Daiyuhoden has its sourse in gaining magnificence as architecture in the words of the antithesis which Ingen,a founder of Obaku-sect buddhism in Japan,wrote.Lastly,the central buildings having no floor in smaller temples had low and single layer roofs.I think that having these roofs in the central buildings is indifferent to gaining magnificence by the roof-forms.There are four characteristic types of gates in Obakushu temples in Kyusyu district.The first type is "yatsuashimon"with irimoyazukuri in the front gates of To-dera.The second is so called"danchigai"with kirizumazukuri.The third is "ryugumon".The fourth is a pair-post "isimon"(stone gate).There were four buildings called Ten'noden in Kyushu district.These buildings are in front of Daiyuhoden and face to Daiyuhoden.I have made it clear that there were much development of the architectural styles by the masters of carpenters in Kyushu district.

我已经指出，在九州地区没有楼层的小八股佛教寺庙的中心建筑中，有三种屋顶形式。首先，三座佛教寺庙(长崎的中国佛教寺庙)的中心建筑都是单顶或低顶的，后来这些称为大和登的建筑都变成了高、大和双屋顶。我认为这种变化的根源在于变得宏伟。第二，一些称为大和登的中心建筑是双层屋顶和上层的虹彩屋顶。关于这些大鱼寺屋顶形式的一个模型是曼普古寺的大鱼窝大殿，这是日本各地小八股佛教寺庙的中心。我认为，在这种屋顶形式上的出现和固定，其根源在于获得了作为建筑的宏伟，正如日本小八股派佛教创始人仁根所写的对立面。最后，在较小的寺庙中没有楼层的中心建筑是低矮的单层屋顶。我认为在中心建筑中有这些屋顶与通过屋顶的形式获得宏伟是无关的。九州地区的小九州寺庙有四种典型的大门。第一种类型是在东京的前门有虹彩的四种建筑。第二种是所谓的带石柱的门盖。第三种是石门。第四种是双柱石门。这里有四座建筑，叫Ten‘noden。这些建筑位于九州的前门黛玉和面朝黛玉，我已经清楚地表明，九州地区的木匠大师们对建筑风格有了很大的发展。