ANCESTOR WORSHIP IN KOREAN SOCIETY IN JAPAN

在韩国社会，祖先崇拜不仅在家庭层面上被视为宗教中最重要的方面，而且在国家层面上也被视为身份认同。本文考察了在日朝鲜族社会的祖先崇拜。在日韩人社会逐渐被日本社会文化和社会组织所同化。然而，这种同化的事实并不意味着必然会有日本式的祖先崇拜。相反，它更符合事实，表明虽然祖先崇拜可能会改变其外观，但它将继续作为一个民族的社会取向的精神和精神焦点而存在。在整个日本社会中，祖先崇拜作为一种与历时性过去“他者”的关系，作为一种社会建立的象征，继续具有意义。在这里，我将重点放在墓地举行的仪式上，思考在日本的朝鲜人祭祖的方式。特别是，我试图对韩国的一个亲属组织（即“在日光山金氏新居会”）及其墓地（即“关山金氏先友陵园”）进行案例研究。最后，我指出，其墓地的仪式不仅尊重其他家庭的历时过去，而且还加强了作为韩国人的民族认同。

In Korean Society, Ancestor Worship is regarded not merely as the most important aspect of religion at the family level, but also at the national level of identity. In this paper I examined Ancestor Worship on the part of Korean Society in Japan.The Korean Society in Japan has gradually assimilated to Japanese social cultures and social organization. However, the mere fact of such assimilation does not mean an inevitable Japanese style of Ancestor Worship. On the contrary, it would seen more in line with the facts to suggest that although Ancestor Worship may change its appearance, it will continue to exist as a mental and spiritual focus for a peoples social orientation.In Japanese society as a whole as as well, ancestor worship, as a relationship with a diachronic past "other", continues to have meaning as a socially founded symbol. Here, focusing on the ceremonies held in the greveyard, I have considered the way in which ancestor worship is conducted by the Korean people in Japan. In particular I have attempted to do a case study of a Korean kinship organization (namely the Zainichi Kwangsan Kim Shi Shinzokukai) and its cemetary(namely the Kwan San Kim Shi Senyou Reien). In conclusion, I point out that the ceremonies of its cemetry not only venerate diachonic past of others of their families, but also reinforces national identity as Korean.