Historical Background of Contemporary European Mystical Philosophies
Historical Background of Contemporary European Mystical Philosophies
批准号:
06451001
负责人:
IWATA Yasuo
金额:
$2.62万
依托单位国家:
日本
项目类别:
Grant-in-Aid for Scientific Research (B)
财政年份:
1994
资助国家:
日本
项目状态:
已结题
起止时间:
1994 至 1996
中文摘要
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英文摘要
By contemporary european mystical philosophy I mean mainly Heidegger and Levinas. In order to understand the essence of these philosopher's thought, we must go back to the origin of their thought. In the case of Heidegger, the origin is ancient Greek thought as well as Christian mysticism, whereas in the case of Levians, that is the Hebraic religious thought. In this perspective, my research concentrated first at Socrates as the father of european mysticism, and investigated the relation between the Daimonion of Socrates and the Nichts of Heidegger. The I traced "the last God" of Heidegger to the Hebrew transcendental God who is never to be seen by humans. After that, I turned to Levinas and investigated his concept about death and time, comparing with those of Heidegger. By this investigation it became clear that in Levinas time was the power or transcendental God which fell upon us working through suffering, senitity and death, while in Hedegger it was Ausdruck der Deseinsstruktur (manifestation of exstential structure of humans). My last chapter God's Transcendence and Human Responsibility' treats the relation between Levians's Philosophy and his Judaism. Levians's God is not an objective being (ens relaissimum, etc.), but something which is not really a thing but manifests itself only through human ethical conducts. This concept of God is perfectly consistent with that of Judaism which says the faith in God to be not other than the observance of Thora (God's Law). The problems which are left, are in the case of Heidegger to investigate his connection with Meister Eckhart while in the case of Levians to clarify his indebtedness to Talmud. But generally speaking my research began firstly to trace the origin of both thinkers to their historical background in the most important philosophical points.
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Yasuo Iwata: "Immanence and Transcendence - Heidegger's Nichts and Socrates's Daimonion', "" Studies of Medieval Thought. vol.36. 118-126 (1994)
岩田康夫:“内在性与超越性——海德格尔的 Nichts 和苏格拉底的 Daimonion”,《中世纪思想研究》,第 36 卷,118-126 (1994)
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Yasuo Iwata: Restauration of Ethics - Rawls, Socrates and Levinas. Iwanami Shoten, 286 (1994)
岩田康夫:道德的复兴——罗尔斯、苏格拉底和列维纳斯。
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岩田靖夫: "ソクラテスの神" 『カトリック研究所年報』(仙台白百合大学). 第1号. 9-19 (1995)
岩田康夫:《苏格拉底之神》天主教研究所年报(仙台白百合大学)第1.9-19号(1995年)。
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岩田靖夫: "レヴィナスにおける死と時間-ハイデガ-との対比において-" 『思想』. 第861号. 34-50 (1996)
岩田康夫:“列维纳斯的死亡与时间——与海德格尔的对比”Shiso No. 861. 34-50 (1996)。
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通讯作者:
岩田靖夫: "レヴィナスにおける死と時間-ハイデガ-との対比において-" 『思想』. 第866号. 34-50 (1996)
岩田康夫:《列维纳斯的死亡与时间——与海德格尔的对比》Shiso No. 866. 34-50 (1996)。
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共 24 条
Historical-Systematic Research on the Political Theory of Aristotle
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