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Historical-Systematic Research on the Political Theory of Aristotle

亚里士多德政治理论的历史系统研究

基本信息

批准号：
13610013
负责人：
IWATA Yasuo
金额：
$ 2.18万
依托单位：
Sendai-Shirayuri Woman's College
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2001
资助国家：
日本
起止时间：
2001 至 2003
项目状态：
已结题

项目摘要

This year is the last year of my research project. So, I aimed to accomplish my project. Concerning this project, I have already written several articles. Namely, " The Theory of Slave in Aristotle -his Logic of it's Justification and a Possibility of it's Overcoming" (Siso, Nr.893,IWANAMI-SHOTEN), " The Concept of Citizen and Constitution in Aristotle's Politics" (Seisin Joshidaigaku Ronso Nr.93,Sacred Heart University), " The Middle Constitution in Aristotle's Politics"(Siso, Nr.920,IWANAMI SHOTEN). I aimed to accomplish my project by the research on the theory of economy of Aristotle. And I wrote "Economy and Ethics -Theory of Economy in Aristotle"( Siso, Nr.962, IWANAMI SHOTEN).Aristotle distinguished in the economical activity the natural one and the unnatural one. And he affirmed the former as the sine qua non of human life, but condemned the latter as the unnatural activity which oversteps the condition of sine qua non and makes the accumulation of wealth the end itself. In the economical theories of modern Europe, this distinction was abandoned. As the result of it, there arose the endless self-accumulation of wealth by which we are faced now to the threat of moral deterioration of human being and of the destruction of nature caused by the insatiable exploitation of natural resources. If we deliberate this situation, we have now to reflect earnestly Aristotle's thought which placed the wealth under the moral yoke. That is to say, the limit of accumulation of wealth is "goodness in the moral sense".

今年是我研究项目的最后一年。所以，我的目标是完成我的项目。关于这个项目，我已经写了几篇文章。即“亚里士多德的奴隶理论--其正当性的逻辑及其克服的可能性”（Siso，Nr.893，岩南翔天），“亚里士多德政治学中的公民概念和宪法”（Seisin Joshidaigaku Ronso Nr.93，圣心大学），“亚里士多德政治学中的中间宪法”（Siso，Nr.920，岩南翔天）。我希望通过对亚里士多德经济理论的研究来完成我的项目。我写了《经济与伦理--亚里士多德的经济理论》（Siso，Nr.962，岩见昭天）。亚里士多德在经济活动中区分了自然的和非自然的。他肯定前者是人类生活的必要条件，但谴责后者是超越必要条件条件的非自然活动，使财富的积累成为目的本身。在现代欧洲的经济理论中，这种区分被抛弃了。其结果是，出现了无休止的自我积累财富，我们现在面临着人类道德堕落和对自然资源的无休止开采造成的自然破坏的威胁。如果我们仔细考虑这种情况，我们现在必须认真反思亚里士多德的思想，即把财富置于道德枷锁之下。也就是说，财富积累的极限是“道德意义上的善”。