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A Study of Rekishimonogatari (Historical Narrative) and Monogatari Narrative

历史叙事与物语叙事研究

基本信息

批准号：
06801053
负责人：
FUKUDA Akimichi
金额：
$ 1.02万
依托单位：
Shimane University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1994
资助国家：
日本
起止时间：
1994 至 1996
项目状态：
已结题

项目摘要

"Eiga-monogatari" or "Masu-kagami" are affected by Created Monogatari Narratives represented by "Gengi-monogatari" very much. "O-kagami" or "Ima-kagami" also have a lot of interests in Created Monogatari Narratives. Historical Narratives (Rekishimonogatari) can't be thought that they don't have any connection with the fashion of Created Monogatari Narratives. On the other hand, I can't deny that Created Monogatari Narratives are also related to Historical Narratives in the root of them. It appears remarkable history of "Gengi-monogatari", Historical Narrative character of "Ama-no-karumo" or "Wagami-ni-tadoruhigegimi", and other so many literatures.Like this, Historical Narratives and Created Monogatari Narratives are concerned with each other very much in the root, but these actual conditions are researched very few. so I have tried to compare the two with taking notice of "regime structure" which affects the source of each literatures.Especially, when I have taken a Sessho, a person who assists an emperor if he/shi is a minor, and a Kanpaku, a person who assists an emperor if he/she is an adult, a minister and "Sen-bo" into consideration, I could find the exchange between Historical Narratives for example "Eiga-monogatari", "O-kagami", "Ima-kagami", "Mizu-kagami", "Rokudai-shoji-ki", "Godai-teiou-monogatari", "Masu-kagami", "Baisho-ron", "Houryaku-kanki", and so on and Created Monogatari Narratives for example "Gengi-monogatari", "Iwade-shinobu", "Asadi-ga-tsuyu", "Ama-no-karumo", "Wagami-ni-tadoru-himegimi" and so on.

“Eiga-monogatari”或“Masu-kagami”受到以“Gengi-monogatari”为代表的“Created Monogatari”叙事的影响很大。“O-kagami”或“Ima-kagami”也对“创造的一夫一妻制叙事”很感兴趣。历史叙事（Rekishimonogatari）不能被认为与创造的一夫一妻叙事（Created Monogatari Narratives）没有任何联系。另一方面，我不能否认，创造的一夫一妻制叙事在其根源上也与历史叙事相关。出现了引人注目的“成吉-一夫一妻”的历史，“阿玛-诺-卡鲁莫”或“和加米-尼-tadoruhigegimi”的历史叙事人物，以及其他许多文献。就像这样，历史叙事和创造的一夫一妻制叙事在本质上是相互关注的，但对这些实际情况的研究却很少。因此，我试图将两者进行比较，并注意到影响每个文献来源的“制度结构”。特别是，当我考虑到辅佐天皇的未成年人的“七正”和辅佐天皇的成年人、大臣和“森保”的“Kanpaku”时，我可以发现“Eiga-monogatari”、“O-kagami”、“Ima-kagami”、“Mizu-kagami”、“Rokudai-shoji-ki”、“goai - teiu -monogatari”、“Masu-kagami”、“Baisho-ron”、“Houryaku-kanki”等历史叙事之间的交流。创造了一夫一妻制叙事例如“Gengi-monogatari” “Iwade-shinobu” “Asadi-ga-tsuyu” “Ama-no-karumo” “Wagami-ni-tadoru-himegimi”等等。