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A STUDY ON THE RELEVANCE OF ARISTOTLE'S CONCEPT OF 'ENERGEIA' TO THE CONTEMPORARY PHILOSOPHY OF ACTION

亚里士多德“能量”概念与当代行动哲学的相关性研究

基本信息

批准号：
07610001
负责人：
TAKAHASHI Kyuichiro
金额：
$ 1.02万
依托单位：
CHIBA UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1995
资助国家：
日本
起止时间：
1995 至 1997
项目状态：
已结题

项目摘要

In any theories of action an explanation of action has to refer to some kind of desire-like mental state as a motivational force. This is a rather trivial point, but the concept of motivational force itself and its relation with other mental state are in need of clarification, if they have to have any power in the explanation of action.In this project I have examined and argued for the relevance of Aristotle's concept of 'energeia' to those problems of the contemporary philosophy of action.(1) Aristotle specifies this motivational aspect as 'energeia' of desire and argues that it is not only ontologically but also epistemologically prior to any other state of mind. He also suggests that it is primitive notion not to be analyzed by any other concepts. In spite of his official announcement, however, I have shown that his conception of 'energeia' depends on the analysis of the concept 'hexis'.(2) Aristotle's teleological analysis of 'hexis' formally does not allow us to refer to the historical aspect in the formation of 'hexis'. On this point I have argued that it is not inconsistent with historical conception of 'hexis' and suggested that his theory can be reconstructed as a kind of revolutionary theory.(3) I have developed the above-mentioned idea in my interpretation of his theory of friendship and community.(4) As a result of this project it becomes clear that the importance and meaning of 'hexis' in the context of philosophy of mind is still to be studied, so I have applied for the next-term Grant-In-Aid for SR.

在任何关于行动的理论中，对行动的解释都必须把某种类似欲望的心理状态作为一种动机力量。这是一个相当琐碎的问题，但动机力的概念本身及其与其他心理状态的关系需要澄清，如果他们有任何权力在解释行动。在这个项目中，我已经检查和论证了亚里士多德的概念的相关性'energeia'的当代哲学的行动的问题。(1)亚里士多德将这种动机方面指定为欲望的“能量”，并认为它不仅在本体论上，而且在认识论上先于任何其他精神状态。他还指出，这是一个原始的概念，不能用任何其他概念来分析。尽管他的官方声明，但是，我已经表明，他的概念'energeia'取决于分析的概念'house'。(2)亚里士多德对“hexis”的目的论分析在形式上不允许我们参考“hexis”形成的历史方面。在这一点上，我论证了它与历史的“己”概念并不矛盾，并建议他的理论可以被重建为一种革命理论。(3)我在解释他的友谊和共同体理论时发展了上述观点。(4)由于这个项目，很明显，在心灵哲学的背景下，“hexis”的重要性和意义仍有待研究，所以我申请了下一个学期的SR补助金。