Melchior Hoffman: The Writings. Critical Edition

梅尔基奥尔·霍夫曼：著作。

• 批准号: 527191597
• 负责人: Professor Dr.-Ing. Bela Gipp, since 1/2024
• 金额: --
• 依托单位: FIZ Karlsruhe - Leibniz-Institut für Informationsinfrastruktur GmbH (FIZ KA)
• 依托单位国家: 德国
• 项目类别: Research Grants
• 资助国家: 德国
• 项目状态: 未结题
• 来源: https://gepris.dfg.de/gepris/projekt/527191597?language=en
• 关键词: Melchior; Hoffman; Writings.; Critical; Edition

Melchior Hoffman has been understood as the great apocalyptic misfit of the german reformation despite having started himself a strong and vital anabaptist succession. Born about 1495 in the swabian-franconian imperial town of Schwäbisch Hall, as a furrier Hoffman travelled along Hanseatic League shipping routes and preached at the borders of german speaking regions, in Baltic cities like Riga, Dorpat and Reval, in Sweden, then in Danish Holstein, in Frisia and the upper Rhine valley. In Strasbourg he met with persecution by the city council and the protestant preachers of the town and was imprisoned for ten years in a dungeon until his death problably in 1543. On his way he seems to have tested – while preaching persuasivly with a radical, personal, spiritualistic and apocalyptic faith – contemporary reformation and especially lutheran doctrines, and rejected most of them. He ran his own printing business in Kiel, collaborated with printers in the clandestine milieu of Strasbourg dissident presses and even managed to get tracts he had written in prison printed in Cologne and the Netherlands for his followers there. After 1530 he had begun to baptise in East Frisia (before returning to Strasbourg for the end of the world, as he expected it to come), protagonists of the anapabtist „kingdom“ of Münster as well as dutch anabaptists like Obbe Philips and especially his disciple Menno Simons, the founder of Mennonitism, followed in Hoffman’s tradition. The editorial project will enable full access to the complete works of Melchior Hoffman, an extensive corpus of texts (ca. 1600 p. in early modern print editions). The texts represent a body of important discourses of ‚radical reformation‘ thinking in relation to theological problems (e.g. christology, the free will, the eucharist, apocalypticism, biblical hermeutics, anticlericalism, gouvernance of church, the sword, mysticism), that have been marked since Karl Holl’s influencial work as the core of essentially lutheran hereticism. Historians of literature and language will find in it a wide range of dialects, literary genres and rhetorical forms, of concepts of religious knowledge and authorship. Historians of the printing press and early modern media transformation will be able to discover the voice and the agency of a „literate, but not learned“ (A. Snyder) lay preacher. The website edition contains, alongside with the edited texts (marked up following TEI-XML encoding schemes) high resolution images of the early modern print page, critical apparatus, scholarly annotations and further transcribed material of collated prints. The print version will provide the edited text with annotations and comprehensive introductions.

梅尔基奥霍夫曼已被理解为伟大的世界末日不适合的德国改革，尽管已经开始了自己的强大和重要的再洗礼派继承。霍夫曼于1495年左右出生于斯瓦比亚-弗兰科尼亚帝国的施瓦比施霍尔镇，作为一名皮货商，他沿着汉萨同盟的航线旅行，并在德语地区的边界传教，在波罗的海的城市，如里加、多尔帕特和雷瓦尔，在瑞典，然后在丹麦的荷尔斯泰因，在弗里西亚和上莱茵河河谷。在斯特拉斯堡，他会见了迫害市理事会和新教传教士的城市，并被监禁十年，在一个地牢，直到他去世的问题在1543年。在他的方式，他似乎已经测试-而说教令人信服的激进，个人，唯心主义和世界末日的信仰-当代改革，特别是路德教义，并拒绝了他们中的大多数。他在基尔经营自己的印刷业务，与斯特拉斯堡持不同政见者出版社的秘密环境中的印刷商合作，甚至设法让他在监狱中写的小册子在科隆和荷兰印刷给他在那里的追随者。1530年后，他开始在东弗里西亚（在返回斯特拉斯堡的世界末日之前，因为他预计它会来），明斯特的再洗礼派“王国”的主角，以及像奥贝菲利普斯荷兰再洗礼派，特别是他的弟子门诺西蒙斯，门诺主义的创始人，遵循霍夫曼的传统。编辑项目将使完全访问梅尔基奥尔霍夫曼，文本的广泛语料库（约100页）的完整作品。1600页，早期现代印刷版）。这些文本代表了一系列与神学问题有关的“激进改革”思想的重要论述（例如神学、自由意志、圣餐、启示论、圣经解释学、反教权主义、教会治理、剑、神秘主义），这些论述自卡尔·霍尔的影响性著作以来一直被标记为本质上是路德异端的核心。文学和语言的历史学家会在其中发现广泛的方言，文学体裁和修辞形式，宗教知识和作者的概念。印刷机和早期现代媒体转型的历史学家将能够发现一个“有文化，但没有学习”的声音和机构。斯奈德）奠定传教士。网站版除了编辑的文本（按照TEI-XML编码方案标记）外，还包含早期现代印刷页面的高分辨率图像、关键设备、学术注释和整理印刷品的进一步转录材料。印刷版将提供经过编辑的文本，并附有注释和全面介绍。