A Joint Research on the Buddist Culture of Japanese Urban Societies in the Middle Ages

中世纪日本城市社会佛教文化联合研究

• 批准号: 08401002
• 负责人: TAKASAKI Jikidou
• 金额: $ 7.68万
• 依托单位: Tsurumi University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (A)
• 财政年份: 1996
• 资助国家: 日本
• 起止时间: 1996 至 1997
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-08401002/
• 关键词: Kamakura's Buddist Culture in Middle Ages; The Religious Society of Saidai-ji; TOKOKU-KI at Daijo-ji; Kakken; Shunkai; KANBYO-YOJIN-SHO; 鎌倉の仏教文化; 寒巌義尹; 道元; 明峰素哲; 樵谷憔仙; 幼牛恵仁; 大智; 西大寺門流; 定証; 看病用心鈔; 洞谷記; 華厳演義鈔纂釈

We have continued for two years our research on the Buddhist culture of Japanese urban societies in the Middle Ages. The following results have been yielded so far.1) As a result of the field survey at Jodo-ji, Hiroshima, it is noteworthy that we found the endorsement of Kakken, a monk of Taho-ji, Kamakura, inside of the statue of Sakyamuni-Buddha. The fact is no doubt one of the evidences showing the interculteral relationship between Kamakura and other cities in the medieval period.2) Some old temples at Ishikawa Prefecture like Daijo-ji, Yoko-ji and Soji-ji have various important documents for throwing light on the formation of Zen sects in the Kamakura ara, among which is the TOKOKU-KI written by Zen Master Keizan. Our delegate Doctor Takasaki visited Kanazawa twice for perusing its Manuscripts at the Prefectural Museum. His second article on the subject is now in preparation for "the Bulletin of the Institute for Buddhist Culture, Tsurumi University."3) We had also a study tour to … More Kumamoto Prefecture for investigating into Kangan Giin's GAN-MON, i.e.a composition for expressing his religious oath, and other various documents of Zen Master preserved in Daiji-ji, Kofuku-ji and other temples there.4) The Buddhist remains of Ueda, Nagano Prefecture, what is called "Shin-shu no Kamakura" (another Kamakura in Nagano District), is peculiar in some aspects in comparison with those of the very Kamakura. For example, in Ueda they have three types of "San-ju-no-to" (three-storied pagada), i.e.Japanese style, Chinese style, and the mixed one , while they are totally lacking in Kamakura. A comparative study of these 'two Kamakuras' from the various aspects seems to be necessary for investigating into their cultural relationship. It may be also important from the point of view of the history of relationship between Japan and China.5) The Manuals for Nursing written by the monk-physicians of Kamakura Period seem to be very important because they can provide us with useful information of 'Medical Ethics' in those days. We have studied especially of Ryochu's "Kanbyo-yojin-sho" and have already published some articles on it. Further investigation should be made not only for clarifying its textual problems but also for solving the ethical problems in our modern society. Less

我们持续了两年，我们对中世纪日本城市社会的佛教文化的研究。到目前为止，已经产生了以下结果。1）由于在广岛的Jodo-Ji进行了现场调查，值得注意的是，我们发现了Sakyumuni-Buddha雕像内的Kamakura的taho-Ji的僧侣Kakken，Kamakura，Kamakura的和尚。毫无疑问，事实是其中的一项证据，显示了川村与其他城市之间的跨文化关系。2）在Ishikawa县的一些旧寺庙，例如Daijo-Ji，Yoko-Ji和Soji-ji，有各种重要文件，这些文档在Zen Sects中构成了各种重要的文档，这是Zen sects在Kamakura ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara s ara ara ara s ara a sop。凯赞。我们的代表塔高撒（Takasaki）两次访问了卡纳泽（Kanazawa），以仔细阅读县博物馆的手稿。他的第二篇有关该主题的文章现在正在为“ Tsurumi University的佛教文化公告”做准备。3）我们还进行了一次研究之旅……更多的Kumamoto县，以调查Kangan Giin的Gan-Mon的Gan-mon，即表达他的宗教宣誓和其他各种文档的Zen Ji-i-Ji，Kofuk-kofuk Ji-i-ji Jiji，kang-i-Jiji，kafi-i-ji jiji，kafi-i-ji，乌达（Ueda），长野县（Nagano）县的佛像，所谓的“ shin-shu no kamakura”（长野区的另一个kamakura）在某些方面与库班库（Kamakura）相比，在某些方面是奇特的。例如，在UEDA中，他们有三种类型的“ San-Ju-no-to”（三层式的Pagada），即日本风格，中国风格和混合风格，而Kamakura则完全缺乏。从各个方面对这些“两个kamakuras”的比较研究似乎是研究其文化关系的必要条件。从日本和中国之间关系的历史的角度来看，这也可能很重要。5）kamakura时期的僧侣 - 医学家撰写的护理手册似乎非常重要，因为它们可以在当时为我们提供“医学伦理学”的有用信息。我们特别研究了Ryochu的“ Kanbyo-Yojin-sho”，并已经发表了一些文章。不仅应该为澄清其文本问题，而且还应解决我们现代社会的道德问题，还应进行进一步的调查。较少的

项目成果

高崎直道: "『洞谷記』管見" 鶴見大学仏教文化研究所紀要. 第2号. 25-53 (1997)

高崎直道：“‘Horokuki’的堪堪”，鹤见大学佛教文化研究所通报，第 2. 25-53 号（1997 年）。

関根 透: "日本の医の倫理--歴史と現代の課題--" 学建書院, 208 (1998)

关根彻：“日本医学伦理学——历史和当代问题——”学研书院，208（1998）

納冨常天: "湛睿の『華厳演義鈔纂釈』について" 鶴見大学紀要. 第34号. 59-116 (1997)

Notomi Changten：“关于 Tan Rui 的‘Huagon Engi Chun Shushu’’”鹤见大学公报。第 34. 59-116 (1997)

Takasaki Jikidou: "Some Remarks On The Daijo-ji Manuscripts Of The Tokoku-ki" BULLETIN OF THE INSTITUTE OF BUDDHIST CULTURE TSURUMI UNIVERSITY. NO.2. 25-51 (1997)

高崎慈器堂：《德国记大乘寺手稿的一些评论》鹤见大学佛教文化研究所通报。

関根 透: "『看病用心鈔』に見る鎌倉時代の看病僧の倫理観" 日本歯科医療管理学会雑誌. 32・2. 99-106 (1997)

关根彻：“《努流义新町》中的镰仓时代护理僧侣的伦理观”，日本牙科护理管理学会杂志 32・2（1997 年）。