Studies on Cartesianism in Eighteenth Century France from the View Point of History of ldeas

他们说，笛卡尔教，这是欢迎在他自己的国家在17世纪下半叶，失去了它的影响在18世纪。这本身就没有误解。但笛卡尔的思想并没有在本世纪消亡。更重要的是，在十九世纪出现了笛卡尔文艺复兴的现象。如果是这样的话，十八世纪的笛卡尔学派肯定有所继承。要弄清楚的问题是，笛卡尔主义是以什么形式被继承的，笛卡尔神话是以什么形式组成和发展的。1)方特内尔的批判方法的发展，他接管了笛卡尔主义。我们考察了笛卡尔方法中的批判精神如何被延续并应用于丰特内尔著作中的具体问题。2)笛卡尔神话表达中的概念神话的考察。通过对罗兰·巴特和吉尔伯特·赖尔所使用的概念神话的批判应用，我们从思想史的角度将笛卡尔的概念神话定位于十八世纪法国笛卡儿学派的研究中。3)对已完成的研究进行重新审视和修正。参照十八世纪法国思想史的研究，我们热衷于将这些研究归档。例如，笛卡尔和女权主义的问题被笛卡尔妇女重新审视。旧政权中理性话语的版本和颠覆(埃里卡·哈思、伊萨卡和伦敦，1992)。4)笛卡尔文艺复兴。我们从笛卡尔神话的角度对19世纪的笛卡尔思想进行了概括性的考察。我们编制了一份关于笛卡尔神话研究的书目，并提供了有关这些研究的文献。

They say that the Cartesianism, which was welcome in his own country in the second half of the seventeenth century, lost its influence in the eighteenth century. This is, in itself, free from misunderstandings. But the Cartesian thought did not become extinct in this century. Still more, in the nineteenth century came about the phemomenon of Cartesian Renaissance. If it is the case, there had to be some inheritance of Cartesianism in the eighteenth century. The problem to make clear was that in what form the Cartesianism was inherited and the Myth of Descartes was composed and developed.1) The development of the critical method in Fontenell who took over the Cartesianism. We examined how the critical spirit in the Cartesian Method be continued and be applied to the concrete problems in the Fontenelle's writings2) The examination of the concept Myth in the expression of Myth of Descartes. With the critical application of the concept Myth which was used by Rollan Barthes and Gilbert Ryle, we situated the concept Myth of Descartes in the studies of Cartesianism in the Eighteenth France from the view point of history of ideas.3) Reexamination and rectification in the studies that were accomplished. Referring to the studies of the history of ideas in the eighteenth century France, we stove for filing up these studies. For example the problem of Descartes and feminism was reexamined by Cartesian Women. Versions and Subversions of Rational Discourse in the Old Regime (Erica Harth, Ithaca and London, 1992).4) Cartesian Renaissance. We took a general survey of Cartesian thought in nineteenth century from the point view of Myth of Descartes.5) Bibliography. We drew up a bibliography of the studies concerning with the Myth of Descartes and provided with the documents about these studies.