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TRADE DIASPORA COMMUNITIES IN ISLAMIC MULTI-CULTURAL STRUCTURE

伊斯兰多元文化结构中的贸易侨民社区

基本信息

批准号：
08610322
负责人：
TAMURA Airi
金额：
$ 0.7万
依托单位：
TOKYO INTERNATIONAL UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1996
资助国家：
日本
起止时间：
1996 至 1997
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-08610322/
关键词：
JERBA ISLAND JEWISH COMMUNITY DHIMMI MINORITY TRADE DIASPORA SYMBIOSIS STRUCTURE MULTI-CULTURAL SOCIETY NATION-STATE マイノリティ

项目摘要

The one of the most urgent topics of today's social sciences is to find a co-existence structure in this limited ecosystem of the Earth, which the nation-state system have failed to provide. Reporting about the Jewish community in Jerba island in Tunisia, this study compares the concept of Dhimmi in Islamic society with that of minorities in the nation-state system.Island's various ethnic groups, including the Jewish, are each specialized in certain ways of living. Each community is further devided into several strata. Contrary to what once-popular Mosaic theory implies, Jerbian Jewish community has been isolated in a sense, but at the same time, for its survival has cooperated with other communities through daily commdercial activities under the limited ecosystem of the island. Some members of the community engage in international trade as well. Such dynamic intra/inter-communal relationships make possible to utilize maximally the subtle differences in limited resources.As illustrated … More by the case of Jerbian Jewish community, Dhimmi in Islamix society as not so static or monolythic as used to believe. The manifold intra/inter communal-relationship among divided pieces characterizes and guarantees the dynamics of the Dhimmi system. Islamic nuti-cultural system is characterized by the extensive commercial network structure connected with separate ecosystems through towns as its nodes, has worked as the balancer among different groups.Today, Nation-states in Islamic world are not only accelerate the destruction of the balance between the enviroment and human society, but are also widen the gap between the poor and the rich. Jarba island can not escape from the nation-state system. Islamic milti-culrural system has not playd a role in providing a coexistence structure, as it once did. Islamic fundamentalism and new ethnicity that advocates the religious or cultural primordial ties, has gained popularity, but it also intensifies mass violence concerning the economic distribution and political re-distrubution. Islamic multi-cultural system may look obsolete, but revaluation of it may suggest a new possibilities. Less

当今社会科学最紧迫的课题之一是在地球这个有限的生态系统中找到一种民族国家体系无法提供的共存结构。这项研究报告了突尼斯杰尔巴岛的犹太社区，将伊斯兰社会中的齐米概念与民族国家体系中的少数民族概念进行了比较。岛上的各个民族，包括犹太人，都有各自独特的生活方式。每个社区又进一步分为几个阶层。与一度流行的马赛克理论所暗示的相反，杰尔比亚犹太社区在某种意义上是孤立的，但同时，为了生存，它在岛上有限的生态系统下通过日常商业活动与其他社区合作。社区的一些成员也从事国际贸易。这种动态的社区内/社区间关系使得最大限度地利用有限资源中的微妙差异成为可能。正如杰尔比亚犹太社区的案例所示，伊斯兰社会中的齐米并不像过去认为的那样静态或单一。不同部分之间的多种社区内/社区间关系表征并保证了齐米系统的动态。 Islamic nuti-cultural system is characterized by the extensive commercial network structure connected with separate ecosystems through towns as its nodes, has worked as the balancer among different groups.Today, Nation-states in Islamic world are not only accelerate the destruction of the balance between the enviroment and human society, but are also widen the gap between the poor and the rich.贾尔巴岛无法摆脱民族国家体系。伊斯兰多文化体系并没有像以前那样发挥提供共存结构的作用。主张宗教或文化原始联系的伊斯兰原教旨主义和新民族主义深入人心，但也加剧了有关经济分配和政治再分配的群体性暴力。伊斯兰多元文化体系可能看起来已经过时，但对其重新评估可能会带来新的可能性。较少的