Alciato's Emblemata and Its Relation with a Socio-historical Method and an Art of Memory in Renaissance Jurisprudence

阿尔恰托的象征及其与文艺复兴时期法理学中的社会历史方法和记忆艺术的关系

• 批准号: 08610537
• 负责人: SUZUKI Shigeo
• 金额: $ 1.34万
• 依托单位: Nagoya University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1996
• 资助国家: 日本
• 起止时间: 1996 至 1997
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-08610537/
• 关键词: Emblem; Renaissance Jurisprudence; Art of memory; Andrea Alciato; アンドレーア・アルチァート; ルネッサンス; ローマ法; アルドレーア・アルチャート; プルタルコス

The purpose or this research is to show that Alciato's Emblemata is heavily indebted to Renaissance Roman jurisprudence. I.The emblematic form has often been associated with Neo-Platenic way to represent idealistic meaning hidden in earthly things. A large number of emblem writers, however, turned out to be versed in Renaissance Roman jurisprudence. Alciato is no exception. A close reading of Alciato's legal works and his contemporary juristic resources shows that they are more concerned with practical daily matters than sublime metaphysical objects, the major concern of Neo-Platonism. 2. Popular mystical art of memory, a vulgate Neo-Platonistic theory in Alciato's period, shares with Emblemata the same representative form of a combination of a picture with a verse. This superficial common form does not guarantee that these two literature possess the same intent to moralize their readers into realization of the universal truth. Actually, most books on the art of memory have in scope the universal hidden in historical matters, while Emblemata sustains readers1 attention to settlement of particular daily matters into reconcilement. 8. The emblematic form should be related to that of Renaissance legal compendia and supplementary referential works for the students of law. In addition to sharing the similar form with the emblem literature, they used to be favorite tools for the scholars to keep in memory the legal texts and their number of chapters and verses. 4. One of the most appropriate ways of reading Emblemata is to read it with reference to legal matters. Emblemata should be reread from the standpoint of how to resolve socially disputed cases into judicially balanced settlement.

本研究的目的是要说明阿尔恰托的《纹章》深受文艺复兴时期罗马法学的影响。象征形式经常与新柏拉图式的方式联系在一起，以代表隐藏在尘世事物中的理想主义意义。然而，大量的徽记作者却精通文艺复兴时期的罗马法学。Alciato也不例外。仔细阅读阿尔恰托的法律的著作和他的当代法学资源可以发现，这些著作更关注实际的日常事务，而不是崇高的形而上学对象，这是新柏拉图主义的主要关注点。2.流行的神秘记忆艺术是阿尔恰托时期的一种流行的新柏拉图主义理论，它与《纹章》有着相同的表现形式，即图画与诗歌的结合。这种表面上的共同形式并不能保证这两种文学具有相同的意图，以道德教化他们的读者实现普遍真理。事实上，大多数关于记忆艺术的书籍都有隐藏在历史事件中的普遍性，而《徽章》则使读者注意力集中在解决特定的日常问题上，使之达到和解。8.标志性的形式应与文艺复兴时期的法律的纲要和法律专业学生的补充参考著作有关。它除了与徽记文献有着相似的形式外，还曾是学者们记忆法律的文本及其章句数量的常用工具。4.阅读《徽章》最恰当的方式之一是参照法律的事项来阅读。应该从如何将社会争议案件解决为司法平衡解决的角度重新解读《标志》。