Changes of appearances of 4th Suijin Belief caused by the Wajin and the Ainu people since the Recent Period.

近代以来倭人和阿伊努人造成的第四水神信仰面貌的变化。

• 批准号: 11610333
• 负责人: FUNAYAMA Naoji
• 金额: $ 1.41万
• 依托单位: History Museum of Hokkaido
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1999
• 资助国家: 日本
• 起止时间: 1999 至 2000
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-11610333/
• 关键词: mixture of Shintoism and Buddhism; Suijin; purification; culrual sontact; make a comparative study; Matsumaechi; Wajin; Ainu culture; 川祭り; アイヌ; ペットルン・カムイ; ワッカ・ウシ・カムイ; 北海道

In this paper the author classified systematically the worshipped festival gods in the nature (sea, rivers, fountains, ponds, lakes and wells) in southem Hokkaido especially since the Eariy Recent Period in order to clarify the changes of belief styles of the Suijin (God of waters), including purification ceremonies that were conveyed from the Kinki-Hokuriku districts to the Matsumae district by the Kitamaebune ships in about 17th century and compared the morphologies of each reiigious services. In addition the author dealt with the Gods of rivers and water of Pttolun-Kamui and Wakkaushi-Kamui which appear in the transmitted verbal culture of the Ainu people and investigated the possibility of mutual influences of religious services by the cultural contact between the Wajin and the Ainu people.Consequently, viewing the Suijin of southem Hokkaido by dividing the origin of reiigious services of each festival gods in the time-series and, it became clear that the festival gods of river improvement and prevention of flood damages were worshipped before 17th century, and, on the while, most festival gods including purification ceremonies were worshipped after 17th century.Then the festival gods including purification ceremonies which were conveyed to Matsumae district changed greatly into the god of infant rearing. Summarizing it as the god of infant rearing, this god can be said to be common to the one that is worshipped by the Ainu people as water gods.However, comparing the content of peopie's customs, there is no mutual relation in the festival gods of the Wajin and the Ainu people. The festival gods in the Matsumae district aftdr ali show a festivai form of high benefits of delivery and infant rearing, based on the purification oeremonies. Suoh people's custom of festival gods in having both purification and infant rearing in the Matsumae district seem to be influenced by the Karamatsu Belief in the Tohoku district or the Awashima Belief in the Kinki distriot

本文作者对北海道南部特别是近代以来所崇拜的自然祭神（海、河、泉、池、湖、井）进行了系统的分类，以阐明水神信仰风格的变迁，其中包括北海道北前船从近畿北陆地区运送到松前地区的净化仪式。 大约 17 世纪，并比较了每种宗教服务的形态。此外，作者还研究了阿伊努人传承的言语文化中出现的Pttolun-Kamui和Wakkaushi-Kamui的河神和水神，并研究了和神与阿伊努人之间的文化接触所造成的宗教仪式相互影响的可能性。因此，通过划分每个节日的宗教仪式的起源来看待北海道南部的水神 从时间序列上看，人们清楚地知道，在17世纪之前，人们崇拜河道治理和防洪的祭神，而在17世纪之后，大多数祭祀包括净化仪式的祭神。然后，传入松前地区的包括净化仪式的祭神发生了很大的变化，变成了育婴之神。概括为育婴之神，这个神可以说与阿伊努人所崇拜的水神有共同之处。不过，比较皮奥皮的习俗内容，瓦金人和阿伊努人的节日神之间并没有相互关系。松前地区的祭神以净化仪式为基础，展示了分娩和婴儿养育的高福利的节日形式。松前地区周王族祭祀神祇同时净化和育儿的习俗，似乎受到东北地区唐松信仰或近畿地区淡岛信仰的影响

项目成果

N.Funayama: "Shrine religious services and the characteristics in early Meiji Period in western and southwestern Hokkaido"THE RESEARC BULLETIN OF HISTORICAL MUSEUM OF HOKKAIDO. No.16. 37-90 (1999)

N.Funayama：“北海道西部和西南部明治初期的神社宗教仪式和特征”北海道历史博物馆研究通报。

N.Funayama: "Changes of appearances of the Suijin Belief caused by the Wajin and the Ainu people since the Recent Period"BULLETIN OF HISTORICAL MUSEUM OF HOKKAIDO. No.29. 93-108 (2000)

N.Funayama：“近代以来由和神人和阿伊努人引起的水神信仰面貌的变化”北海道历史博物馆公告。

舟山直治: "北海道西部から南西部における明治初期の神社祭祀とその特徴について" 北海道開拓記念館研究報告. 16. 37-90 (1999)

船山直春：“关于明治初期北海道西部至西南部的神社仪式及其特征”北海道开发纪念博物馆研究报告16。37-90（1999）。

舟山直治: "近世期以降における和人とアイヌ民族の文化接触による水神信仰の変容について"北海道開拓記念館研究紀要. 第29号. 101-116 (2001)

Naoharu Funayama：“论近代以来日本与阿伊努民族文化接触导致的水神信仰的转变”北海道开发纪念博物馆研究公报第29号。101-116（2001）。

舟山直治: "近世期以降における和人とアイヌ民族の文化接触による水神信仰の変容について"北海道開拓記念館研究紀要. 29. 93-108 (2000)

Naoharu Funayama：“论近代以来日本与阿伊努民族文化接触导致的水神信仰的转变”北海道开发纪念博物馆研究公报 29. 93-108 (2000)。