Fundamental Research on the Policy concerning Patrimonium of the Roman Church in the negotiations of Investiture Contest

本研究的目的在于探讨前12世纪神圣罗马帝国与罗马教会之间的“叙任权争夺”谈判在罗马教会“家产”问题上所起到的作用。至于1999年和2000年的研究，我们分析了在教皇帕斯加二世（1099-1118）（瓜斯塔拉1106，Sutri 1111，Ponte=Mammolo 1111等）和教皇卡利克特二世（1119-24）时期谈判的条件和方式。通过研究，我们可以发现四点：第一点，当时教廷的观念是以一种“祭司王国”（regale sacerdotium）为前提。在此基础上，教廷不仅将宗座地视为教皇的继承地，而且将其视为一个国家领域（称为“王权”）。第二点与苏特里谈判（1111年2月）有关。正是在这次谈判中，罗马教会与中世纪帝国（sacrum Romanum imperium）首次讨论了“家产”问题。如你所知，“授勋竞赛”谈判始于瓜斯塔拉谈判（1106年）。但那次谈判只涉及到罗马教会和帝国提出的主题。1111年苏赤谈判正式处理了“家产”问题，第三<rd>点与“家产”的处理有关。由于“皇帝将把'patrimonium'归还给罗马教会”的决定，后来的谈判和沃姆瑟·孔科达特（1122）也做出了同样的决定。至于第四<th>点，罗马教会与帝国之间的同意显然不同于罗马教会的“realia Sancti Petri”概念。在上述所谓的国际层面的谈判中，同意仅仅意味着罗马教会可以拥有国家领土的最低要求。

The aim of this research is to find out the role, which the negotiations of "Investiture Contest" between Holy Roman Empire and Roman Church achieved in the first 12 century on the matter of "patrimonium" of Roman Church. As for research in 1999and2000 we analyzed the terms and way of discussion in the negotiations in the term of Pope Paschal II (1099-1118) (Guastalla 1106, Sutri 1111, Ponte=Mammolo 1111 etc) and in the term of pope Calixt II (1119-24. As a result of that research work, we could find four points.As the first point, at that time the curia had the concept that premise on the kind of "Priest kingdom" (regale sacerdotium). And on this concept the curia regarded the patrimonium not only inherited land of the Pope but also as a state-realm (named "regalia S.Petri).The second point is related to the Sutri negotiation (Feb.1111). It was in this negotiation that "patrimonium" issue was first discussed between Roman Church and Medieval Empire (sacrum Romanum imperium). As you know, "Investiture Contest" negotiations started at Guastalla negotiation (1106). But that negotiation dealed with only matching the themes which Roman church and Empire made proposal. It was 1111, Sutri negotiation, where "Patrimonium" issue was officially dealed with.The 3^<rd> point is related to the treatment of "patrimonium". Due to the decision "Emperor will return 'patrimonium' to Roman Church", later negotiations and the very Wormser Konkordat (1122) made the quite same decision.As for the 4^<th> point, the consent between Roman Church and Empire is obviously different from the concept "realia Sancti Petri" of Roman Church. In the mentioned negotiations of so-called international level, consent implied just only the minimum requirement that Roman Church may have state-realm.