Desire and Asceticism in the Ancient Mediterranean World

古代地中海世界的欲望与禁欲主义

基本信息

批准号：
11610572
负责人：
ONUKI Takashi
金额：
$ 2.75万
依托单位：
The University of Tokyo
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1999
资助国家：
日本
起止时间：
1999 至 2001
项目状态：
已结题

项目摘要

This year, we have exchanged the information of each researcher and also critically examined the information presented in a symposium, which was held at the end of the last term with lectures from other universities. Based on this information, we have prepared to make a report of the research results.Mr. Tomohiro Mizutani was a research collaborator as he was last year and did not actively participate in the research project. Mr. Ryoji Motomura, a member of the research project, dealt with the transition of the sexual ethics in the Roman society in the first Academic year. Then he studied, last year, the concept of life and death in the spectacle of gladiators. This year, he verified the historical transformation of a desire for possession in terms of the superior horses.Mr. Takashi Onuki, another researcher, carried out research on asceticism - Christian and non-Christian - of the Mediterranean world of late Antiquity. He classified it into three groups : the Gnosticism which, in his … More view, looks for "the destruction of the world", Encratism, which can be typically found in Apocryphal Acts of the Apostles, and early monasticism which reached its acme in the 4th century. Depending on the historical sources, he clarified the process of internal motivations of each group and named it "the theology of asceticism". This research led to the sexual ethics encouraged by the contemporary Orthodox Church which, being aware of the aforementioned three groups, urged "the married life with continence", a feasible abstinence in the ordinary life of each society.This last argument coincides with the research made by Mr. Motomura. He argues that the notion of marriage transferred from the legal procedure to the practical married life in the later Roman society. The sexual relationship was gradually limited to a married couple and "the internal world" including the concept of "conjugal love" was highly regarded in the new tendency. Accordingly, "sexuality" came to be regarded as "impurity". The two researchers conclude that the spread of Christianity was based on this sexual mentality of the people in the Mediterranean world of late Antiquity. It is on this point that the remarkable results of the research should be appreciated. Less

今年，我们已经交换了每个研究人员的信息，并批判性地研究了在上学期结束时与其他大学的讲座结束的研讨会中提出的信息。基于这些信息，我们准备好报告研究结果。 Mizutani Tomohiro是去年的研究合作者，并且没有积极参加研究项目。研究项目的成员Ryoji Motomura先生涉及第一个学年罗马社会中性道德的过渡。然后，他去年研究了角斗士奇观中的生与死概念。今年，他验证了对上级马匹的历史转变。另一位研究人员Takashi Onuki先生对后期古代的地中海世界进行了关于禁欲主义的研究 - 基督教和非基督教徒。他将其归类为三个群体：诺斯替教中，在他的……更多观点中，寻找“毁灭世界”，令人讨厌的人，通常可以在使徒的伪经行为中找到，而早期的修道院主义在4世纪就达到了其Acme。根据历史资料，他阐明了每个小组的内部动机过程，并将其命名为“禁欲主义神学”。这项研究导致了当代东正教教堂鼓励的性道德，该教会意识到了三个群体，敦促“婚姻生活继续”，这是每个社会普通生活的可行节制。这最后的论点与摩托马先生的研究相吻合。他认为，婚姻的概念从法律程序转移到后来罗马社会的实际婚姻生活中。性关系逐渐仅限于一对已婚夫妇，“内部世界”（包括“夫妻爱”的概念在新趋势中都受到了高度评价。彼此之间，“性”被视为“杂质”。两位研究人员包括，基督教的传播是基于深中古代世界中人们的性心态。在这一点上，应该赞赏研究的显着结果。较少的

项目成果

期刊论文数量（74）

专著数量（0）

科研奖励数量（0）

会议论文数量（0）

专利数量（0）

大貫隆: "宇宙の超越と神"島薗進・高橋義人・村上陽一郎と共編、岩波書店. 13-20 (2000)

大贯隆：《宇宙中的超越与上帝》与岛园进、高桥义人、村上阳一郎合编，岩波书店 13-20 (2000)。

DOI：
发表时间：
期刊：
影响因子：
0
作者：
通讯作者：

Takashi Onuki: "L'incarnation du Logos et l'erreur de la Sagesse - "Lumiere" et "Tenebres" dans l'Evangile de Jean et dans la gnose"Annuaire, Resume des conferences et travaux, Tome 108, Ecole Pratique des Hautes Etudes, section des Sciences religieuses,

大贯隆：《Lincarnation du Logos et lerreur de la Sagesse - "Lumiere" et "Tenebres" dans lEvangile de Jean et dans la gnose"Annuaire，Resume desconferences et travaux，Tome 108，Ecole Pratique des Hautes