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Study of European Colonialism in the l9th century - through stories of a white European who will not return home

Study of European Colonialism in the l9th century - through stories of a white European who will not return home
十九世纪欧洲殖民主义研究——通过一个不肯回家的欧洲白人的故事
批准号:
13610689
负责人:
OHNUKI Tohru
金额:
$1.34万
依托单位国家:
日本
项目类别:
Grant-in-Aid for Scientific Research (C)
财政年份:
2001
资助国家:
日本
项目状态:
已结题
起止时间:
2001 至 2002

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中文摘要
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英文摘要
This study attempts to explore European colonialism-literature in the late 19th century, through making clear the difference between a white European who will return home (e.g. Robinson Crusoe, hero of Robinson Crusoe written by Daniel Defoe) and a white European who will not return (e.g. Gulliver, hero of Gulliver's Travels written by Jonathan Swift).Robinson Crusoe will return home after a very long absence without changing, while Gulliver returns home with having much changed after a voyage to the country of the Houyhnhnms. Why has he changed so much? Because he met unimaginable creatures called "Houyhnhnms" and "Yahoos". "Houyhnhnms" and "Yahoos" are described as typical 'otherness' ; Robinson Crusoe has traveled in the world-without-otherness, whereas Gulliver has traveled in the world of others.Joseph Conrad describes very clearly the difference between travels in the world-without-otherness and travels in the world of others in his most famous novella Heart of Darkness (1899). This novella has two European heroes, Kurtz and Marlow. Kurtz, whom his European fiancee waits for very earnestly, will not return home, while Marlow will return home. The difference is the same difference between Gulliver and Robinson Crusoe. In fact Kurtz encountered unimaginable others in the heart of African continent Marlow left Africa just before he encountered others.Pierre Loti, who is the most famous exoticism-travel-writer in the late 19th century France, describes the same European hero as Kurtz in his story Le Roman d'un spahi (1881). The French hero called Jean will not leave Africa, though his French fiancee waits for his return expectantly. Why not return? Because Jean too met unimaginable others in the heart of Africa. The others gave him so much shock that he was psychologically destroyed.Through reading Heart of Darkness and Le Roman d'un spahi chiefly, this study tries to explain what "otherness" is in European colonialism-literature in the late 19th century.
期刊论文(5)
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会议论文
大貫 徹: "ロチにおける「母なるもの」への憧憬"LITTERATURA. 23. 1-18 (2002)
大贯彻:“洛克对‘母亲’的渴望” LITTERATURA 23. 1-18 (2002)
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大貫 徹: "他者論の試み-新美南吉ごん狐論"CULTURA. 2. 7-22 (2003)
大贯彻:“尝试其他理论 - Niimi Minamiyoshi Gonkoron” CULTURA。 2. 7-22 (2003)
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大貫 徹: "他者論の試み-新美南吉『ごん狐』論"CULTURA. 2. 7-22 (2003)
大贯彻:“尝试其他理论 - 新见南吉的‘Gonko’理论”CULTURA。2. 7-22 (2003)
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OHNUKI Tohru: "Reading the story Gon-gitsune from a viewpoint of "otherness""CULTURA. no.2. 7-22 (2003)
大吹彻:“从‘他者’的角度阅读故事Gon-gitsune”《CULTURA》。
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A comparative study concerning Lafcadio Hearn and Antonin Artaud - how did Artaud adapt Hearn' s most famous story "The Story of Mimi-Nashi Hoichi"
  • 批准号:
    22520356
  • 项目类别:
    Grant-in-Aid for Scientific Research (C)
  • 资助金额:
    $1.58万
  • 财政年份:
    2010
  • 负责人:
    OHNUKI Tohru
  • 依托单位:
国内基金
海外基金
苜蓿对重要害虫-牛角花齿蓟马(Odontothrips loti)的耐害机制研究
  • 批准号:
    31260579
  • 项目类别:
    地区科学基金项目
  • 资助金额:
    53.0万元
  • 批准年份:
    2012
  • 负责人:
    胡桂馨
  • 依托单位: