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A Study on the Influence of Mysticism on Russian Legal Thought from the End of the Nineteenth Century to the Beginning of the Twentieth Century

十九世纪末二十世纪初神秘主义对俄罗斯法律思想的影响研究

基本信息

批准号：
14510050
负责人：
SUGIURA Shuichi
金额：
$ 2.3万
依托单位：
Hokkaido University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2002
资助国家：
日本
起止时间：
2002 至 2004
项目状态：
已结题

项目摘要

Religious thought of which religious mysticism in particular received growing attention within circles of Russian legal thought from the end of the nineteenth century to the beginning of the twentieth century. During this period of industrialization and massification of societies, Russia and Europe were undergoing a transition in which the traditional conception of the "individual" was being challenged and new concepts of the "individual" were being sought. As P.Novgorodtsev points out in The Crisis of Contemporary Legal Consciousness, traditional legal theory (will theory-based) whose idea of human rights was derived from the ideal of the free and rational individual will was no longer sufficient as the right theory for mass society. It was required by the legal thought of the time to transform the Russian state proper and to promote the creation of a framework which advocates individual rights as a collective idea. As a result, Russian legal thought turned its attention to religion. … More Consequently, a distinct union or fusion of Russian legal thought and religious thought emerged. This study identifies Vladimir Soloviev as a noteworthy individual illuminating the fusion of legal and religious thought in the exceptional Russian context, and analyzes his contributions towards forming new conceptions of the individual and the collective.The peculiarity of Russian religious thought, as represented in Soloviev's writings is the intention to materialize the divine world on earth, which is a theory of transforming realities i.e. "the intention to spiritualize" human beings and material objects in the real world. Therefore, spiritualized humans and material objects, regardless of their rationality, possess an absolute right to exist, which transcends the traditional right-will theory. I investigated the structure of this argument in Vladimir Soloviev and Occultism and in other articles.It has been observed in the process of this research that mysticism is closely associated with Platonism. The characteristics and function of the acceptance of Plato and Platonism in Russia are potential areas of further research. Less

从世纪末到世纪初，宗教思想尤其是宗教神秘主义在俄罗斯法律的思想界受到越来越多的关注。在这个工业化和社会多元化的时期，俄罗斯和欧洲正在经历一个转型，传统的“个人”概念受到挑战，人们正在寻求新的“个人”概念。正如诺夫哥罗德采夫在《当代法律的意识危机》中所指出的那样，传统的法律的理论（以意志理论为基础），其人权思想来源于自由和理性的个人意志的理想，已经不足以作为大众社会的权利理论。当时的法律的思想要求改造俄罗斯国家本身，并促进建立一个框架，将个人权利作为一种集体观念来提倡。于是，俄国的法律的思想将注意力转向了宗教。 ...更多信息因此，俄罗斯的法律的思想和宗教思想出现了明显的结合或融合。本文认为，弗拉基米尔·索洛维约夫是俄罗斯特殊背景下法律的与宗教思想融合的重要人物，并分析了他对形成新的个人与集体观念的贡献。它是一种改造现实的理论，即在真实的世界中对人和物进行“精神化”的意图。因此，精神化的人和物质对象，无论其合理性如何，都具有绝对的生存权，这是超越传统权利意志论的。我在《弗拉基米尔·索洛维约夫与神秘主义》和其他文章中研究了这一论点的结构，在研究过程中发现，神秘主义与柏拉图主义密切相关。柏拉图和柏拉图主义在俄罗斯接受的特点和作用是值得深入研究的领域。少