Kinoshita Naoe's Thought of Peace

木下直江的和平思想

• 批准号: 14520099
• 负责人: SHIMIZU Yasuhisa
• 金额: $ 0.7万
• 依托单位: Kyushu University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2002
• 资助国家: 日本
• 起止时间: 2002 至 2003
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-14520099/
• 关键词: Kinoshita Naoe; thought of peace; pacifism; the Russo-Japanese war; Heiminsha; Leo Tolstoy; nonresistance; nonviolent disobedience

This study has examined Kinoshita Naoe's thought of peace as a whole and throughout his life. When I illuminated the structure and transformation of his thought in my book Untamed Believer : Kinoshita Naoe, I felt it necessary to gather materials about his thought of peace particularly.Chief materials about his peace thought were letters and manuscripts. I collected his letters besides already known ones up to 990. His manuscripts had not been open to the public since 1955 when Graduate School of Literature, Waseda University had bought them from Kinoshita Naoe's son spending the Grant-in-Aid for Scientific Research for private universities. I was finally given the printout of their main part, 32 manuscripts. Also I found "Shin'yo Nippo" and "Shinano Nippo" published in Matsumoto in 1890s and used the reprinted edition of "Muro Shinpo" and so on. I compiled a lot of unknown writings of his and published The Complete Works of Kinoshita Naoe, Vol.19 at last. Then I wrote a report of this … More study editing the other materials that were not compiled into that volume.Kinoshita Naoe's thought of peace has been revealed through many materials thus gathered. I treated of its characteristics in "Editor's Note" of The Complete Works of Kinoshita Naoe, Vol.19 and described them in "Untamed Belief of Kinoshita Naoe" and "Nonviolent Disobedience of an Absolute Pacifist." His peace thought in the Russo-Japanese war was the absolute pacifism similar to Lev Tolstoy's idea of nonresistance. This thought urged Kotoku Shusui and Sakai Toshihiko, the intrinsically non -absolute pacifists, to advocate the absolute pacifism. Also this thought let Kinoshita continue to criticize the war and patriotism differently from Uchimura Kanzo who inclined to prayer during war. After war, Kinoshita gave up socialism, but did not dismiss pacifism, and considered the thought of nonviolent disobedience. This thought, which tried to struggle with the hatred and revenge that caused the chain of violence, had been kept until the crisis in 1930s. Less

本研究考察了木下直内对和平的整体思想及其一生。当我在我的书《未驯服的信徒：木下直夫》中阐明了他思想的结构和转变时，我觉得有必要收集有关他和平思想的材料。他和平思想的主要资料是书信和手稿。我收集了他的信件，除了已知的，直到1990年。1955年，早稻田大学文学研究生院用私立大学科学研究补助金从木下直叶之子手中买下了他的手稿，此后他的手稿一直没有对外开放。我终于拿到了他们主要部分的打印件，32份手稿。我还找到了19世纪90年代在松本出版的《新yo新报》和《Shinano新报》，并使用了重印版的《Muro新报》等等。我整理了他的许多不为人知的作品，最后出版了《木下直叶全集》（第19卷）。然后我写了一份报告…更多的研究编辑其他材料没有汇编到那卷。木下直叶的和平思想通过收集到的许多材料得以揭示。我在《木下直叶全集》第19卷的“编者注”中对其特征进行了论述，并在“木下直叶未驯服的信仰”和“绝对和平主义者的非暴力不服从”中进行了描述。他在日俄战争中的和平思想是与列夫·托尔斯泰的不抵抗思想类似的绝对和平主义。这种思想促使本质上不是绝对和平主义者的修井孝德和酒井俊彦主张绝对和平主义。这种思想也让木下继续批判战争和爱国主义，这与在战争期间倾向于祈祷的内村Kanzo不同。战后，木下放弃了社会主义，但并没有摒弃和平主义，而是考虑了非暴力不服从的思想。这种试图与造成暴力链条的仇恨和报复作斗争的思想一直延续到20世纪30年代的危机。少

项目成果

Shimizu Yasuhisa: "Editor's Note"Complete Works of Kinoshita Nace. Vol.19. 673-720 (2003)

清水泰久：《编者注》木下奈斯全集。

清水靖久: "解説"木下尚江全集. 第19巻. 673-720 (2003)

清水泰久：《木下直江评论》全集第 19 卷。673-720 (2003)。

清水靖久: "木下尚江の野生の信仰"近代日本キリスト教名著選集. 第III期別冊. 51-53 (2003)

清水泰久：《木下直江的狂野信仰》现代日本基督教经典选集第三卷51-53（2003）。

Shimizu Yasuhisa: "Kyushu University Press"Untamed Believer : Kinoshita Naoe. 1-398 (2002)

清水泰久：《九州大学出版社》野性信徒：木下直江。

清水靖久: "日露戦争と非戦論"比較社会文化. 第8巻. 1-15 (2002)

清水泰久：《日俄战争与非战争理论》比较社会文化卷。8. 1-15 (2002)