Continuity and Change of ethnicity and social-cultural order in Alevi/Bektashi peoples : Turkey, Western Europe, Greece, and Bulgaria

对土耳其、希腊、色雷斯、保加利亚、德国和英国伦敦的Alevi和/或Bektashi社区进行了三年的研究。这些研究揭示了以下发现。阿列维的实践、文化、(宗教)思想、世界观、死后世界、社区制度、组织都在发生变化。原因包括伊斯兰全球主义的影响，政府政策城市化和现代化，以及由于它们之间的碰撞而导致的Alevi协会活动的政治化。我们收集了关于Alevi/Bektashi仪式和社会文化秩序的各种材料，历史上通过田野调查和调查的方式收集了各种材料，包括来自大众媒体的录像带和DVD和CD材料和文章，我们还调查了宗教Alevilik(Alevi-ism)的教育项目和制度，以及Alevi领袖Dede，Baba，Sayid(Said)的家谱和档案。这些材料被用来对阿拉维社区和文化进行目前的人种学研究。

Research was conducted for three years on Alevi and/or Bektashi communities in Turkey, Greece, Thrace, Bulgaria, Germany, and London, U.K.These researches reveal the following findings. Alevi practice, culture, (religious) thought, world view, the world after death, community system, organization have been changing. The reasons include the influence of Islamic globalism, government policies urbanization and modernization, and the politicizing of activities of Alevi associations as a result of collisions among them.We collected diverse materials on Alevi/Bektashi rituals, and socio-cultural order and historically by means of field work and investigation, including VTR and DVD and CD materials and articles from mass media, we also surveyed educational programs and system of religious Alevilik (Alevi-ism), and the genealogy and archives of Alevi leaders, dede, baba, sayid (said). These materials were used to conducted the present ethnography of Alevi communities and cultures.