Development of Cusa's concept of principium-from research into his sermon drafts
Development of Cusa's concept of principium-from research into his sermon drafts
批准号:
21520087
负责人:
SATO Naoko
金额:
$3.0万
依托单位:
依托单位国家:
日本
项目类别:
Grant-in-Aid for Scientific Research (C)
财政年份:
2009
资助国家:
日本
项目状态:
已结题
起止时间:
2009 至 2011
中文摘要
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英文摘要
This study aims to trace the development of the concept of principium in Nicholas of Cusa's philosophy by research his sermon drafts. Most important his concept of principium is unity. In Cusa's thought, unity is not only the principium of the creation, but also the principium of human mind too. Though Cusa was a high rank clergyman, he preached by himself, so Cusa's sermon drafts actually comprise approximately one-third of his complete works. Therefore in this study, our decision was to focus on these drafts. Because, he had preached continuously, his sermon drafts would enable us to closely follow the chronological development of the concept of unity. In those sermon drafts, we can find that his concept of cooperative unity evolved into absolute unity, and he came to consider unity as the same as identity which he saw absolute identity. One of important conclusions of this study is that behind this delicate change of concept of unity lies a critical text-study of Proclus-latinus, and Proclus' concept of unity. For Proclus, unity transcends relation, therefore "imparticipabile", so it is not identity. But Cusa's concept of unity includes "quod parcipipatur", so as self-identity, it includes self-relation. Thereby, the unity includes the moment of" participabile", therefore it can become the principium of creation and human mind. Furthermore, from Cusa's sermon drafts, we found that he had preached commonly within the context of the salvation history. In this context, he used the concept of "habitus" which had used in the ethics or philosophical anthropology of Aristotle and Thomas Aquinas. Therefore, as a conclusion of this study, we assert that Cusa's fundamental concept is absolute unity, and he got it from critical reading of Proclus-latius, but in his preaches-in there, he expressed his thought for his contemporaries-, in order to make audience to turn to the unity, he used this concept of unity in the framework of the concept of "habitus".
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(1)佐藤直子「中世における信仰と知」: 2011年9月31日、於上智大学、上智大学研究機構フェスティバル・研究企画ポスター発表。
(1)佐藤直子,《中世纪的信仰与知识》:2011年9月31日,上智大学,上智大学研究组织节日研究项目海报展示。
DOI:
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发表时间:
期刊:
影响因子:
--
作者:
[]
通讯作者:
中世における信仰と知
中世纪的信仰和知识
DOI:
--
发表时间:
2013
期刊:
影响因子:
--
作者:
[荻野弘之, 桑原直己, 桑原直己他(上智大学中世思想研究所編)]
通讯作者:
桑原直己他(上智大学中世思想研究所編)
クザーヌスとプロクロス
库萨努斯和普罗克洛斯
DOI:
--
发表时间:
期刊:
新プラトン主義協会『新プラトン主義研究』
影响因子:
--
作者:
[佐藤直子, 上村直樹, 須沢かおり, 出村和彦, 佐藤直子]
通讯作者:
佐藤直子
クザーヌスとプロクロス-『創造についての対話』を中心に-
库萨努斯与普罗克洛斯——聚焦“创造的对话”——
DOI:
--
发表时间:
2011
期刊:
影响因子:
--
作者:
[佐藤直子, 上村直樹, 須沢かおり, 出村和彦, 佐藤直子, 須沢かおり, 出村和彦, 佐藤直子]
通讯作者:
佐藤直子
「クザーヌスにおける信仰と知-De visione Deiにおける"私"の成立-」:上智大学中世思想研究所編『中世における信仰と知』
《库萨努斯的信仰与知识——De Visione Dei中“我”的确立》:《中世纪的信仰与知识》,上智大学中世纪思想研究所编
DOI:
--
发表时间:
期刊:
影响因子:
--
作者:
[Kaori Suzawa, Reinhard Neudecker, 佐藤直子, 佐藤直子]
通讯作者:
佐藤直子
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