Role of the Russian Orthodoxy in Cultural Integration of the Russian Empire during the 19th century.

俄罗斯东正教在 19 世纪俄罗斯帝国文化一体化中的作用。

基本信息

批准号：
21520739
负责人：
SHIMOSATO Toshiyuki
金额：
$ 1.66万
依托单位：
Joetsu University of Education
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2009
资助国家：
日本
起止时间：
2009 至 2012
项目状态：
已结题

项目摘要

Russian Orthodox theology in the first half of the 19th century did not have adequate sense of a mission to build the original apologetics of Russian Orthodoxy, which promoted the cultural integration of the Russian Empire. Moreover, in general, many creative theologians had distanced themselves from the secular power of the Empire. In the 1870s and later, construction of the original apologetics for the Russian Orthodox Church began to be undertaken. Moreover, a systematization of apologetics that might match the uniqueness of Russian Orthodoxy and the contemporary situation came to be oriented beginning approximately from1905. In the background, there arose a growing sense of crisis amongst reformative theologians about excessively conservative principles and the ethnocentrism of the right wing in the Russian Orthodox Church, as well as an increased interest in theology among secular youth students. However, compared with the apologetics literature of western Europe-the quality and quantity of apologetics literature of Russian Orthodoxy, as a circuit of specific dialogue with non-believers-was very limited. The trend of thought of Russian Orthodox theologianswas not necessarily monolithic, and there were several serious conflicts among them. Thus, in general, the efforts of theologians of Russian Orthodoxy to actively engage in promoting the process of cultural integration of the Russian Empire, which consistedof multiconfessional and multiethnic habitants, were very weak.

俄罗斯东正教神学在19世纪上半叶没有足够的使命来建立俄罗斯正统的原始道歉，这促进了俄罗斯帝国的文化融合。而且，总的来说，许多创造性的神学家与帝国的世俗力量保持距离。在1870年代和后来，为俄罗斯东正教教堂的原始道歉学开始进行。此外，辩护学的系统化可能与俄罗斯正统观念的独特性以及当代局势的独特性开始大约从1905年开始。在背景下，在改革神学家中，人们对俄罗斯东正教教会中右翼的过度保守原则以及右翼的民族中心主义以及对世俗青年学生对神学的兴趣越来越大。但是，与西欧的辩护文献相比，俄罗斯正统观念的质量和辩护文献的数量是与非信徒的特定对话的巡回赛，这是非常有限的。俄罗斯东正教神学学士的思想趋势不一定是整体的，它们中有几次严重的冲突。因此，总的来说，俄罗斯正统观念的神学家积极参与促进俄罗斯帝国的文化融合过程，俄罗斯帝国（由多种公务和多种族居民组成）非常薄弱。