Meister Eckhart and the Parisian University in the early 14th century - Codex Vaticanus Latinus 1086

埃克哈特大师和 14 世纪初的巴黎大学 - Codex Vaticanus Latinus 1086

• 批准号: AH/K002066/1
• 负责人: Markus Vinzent
• 金额: $ 73.56万
• 依托单位: King's College London
• 依托单位国家: 英国
• 项目类别: Research Grant
• 财政年份: 2013
• 资助国家: 英国
• 起止时间: 2013 至 无数据
• 项目状态: 已结题
• 来源: https://gtr.ukri.org/projects?ref=AH%2FK002066%2F1
• 关键词: Meister; Eckhart; Parisian; University; early

Meister Eckhart was one of the towering figures of early 14th c. humanist teachings of philosophy and theology at the University of Paris. The project intends to rewrite the history of this time, broadening the textual basis for Eckhart and reading his texts against the background of other, largely unexplored scholars of his time.Meister Eckhart (ca. 1260-1329) is one of the most widely read medieval philosophical theologians and preachers today, and he was highly influential and controversial in and beyond his times. Only Thomas Aquinas before him was called twice to the chair of Theology in Paris. From his Parisian teaching, several documents have survived, but Eckhart's Parisian Questions are regarded as 'one of the most famous set of texts that medieval thinking has produced' (Kurt Flash, Meister Eckhart, 2010, p. 113). So far we only knew of five such Questions, three that were dated to his first magisterium in 1302/3, the other two to his second in 1311/2. While the PI wrote his 'Art of Detachment' (Peeters, Leuven, 2011) and his 'Eckhart's On the Lord's Prayer' (Peeters, Leuven, 2011), he re-discovered four more Parisian Questions that he thought were likely to be authored by Eckhart, but had been excluded as dubious from their first discoverer Martin Grabmann (and all subsequent editors). He presented his findings as invited main lecture at the International Medieval Congress 2010 (to be published in JTS 63, 2012). As a result, the main Eckhart editors (Professor Loris Sturlese, Professor Georg Steer) encouraged the PI to undertake a major research project to check, ascertain and comment on this extraordinary discovery. Although the re-discovered Questions are already worth a detailed study, the source from where the four derive has to be taken into account: The manuscript Vat. Lat. 1086 ranks as a document of crucial importance which sheds light on the development of philosophical, theological and juridicial teaching at Paris in the beginning XIVth century. Prosper's collection contains names and opinions of students, bachelors and masters (regents) of the university and preserves the documentation of a detailed insight into the atmosphere of learning of this European cultural centre as no other document does. For many of the named people, this will be a first scholarly study of their bio-bibliography and their thinking. Here just a few examples of people who's questions are contained in Ms. Vat. Lat. 1086:Prosper, Jacques d'Ascoli, Gregoire de Lucques, Joh. de Monte s. Elygii, Gregoire de Lucques, Henricus: de Gand?, Gilles de Rome, Aegidius Romanus, Simon de Corbeia?, Bertrand de Turre, Gerardus de s. Victore, Gregoire de Lucques, Pe de sto dyo, Henricus Amandi, Jean de Pouilly (142ra1), Jean, de l'ordre du Val des Ecoliers?, Martin d' Abbeville, François Caraccioli or de Caroccis di Napoli, Brito: Raoul Renaud, Gui Terreni or de Perpignan, Durandus, Thomas de Aquino ...To substantiate the potential authenticity of the four re-discovered Parisian Questions and to read them against the background of this unique Latin manuscript will provide an entirely new insight into the early beginnings of humanist theological and philosophical thinking of Paris University of the early 14th century.

艾克哈特是14世纪早期的杰出人物之一。巴黎大学哲学和神学的人文主义教义。该项目旨在重写这一时期的历史，拓宽埃克哈特的文本基础，并在他那个时代的其他基本上未被探索的学者的背景下阅读他的文本。1260年至1329年）是当今最广泛阅读的中世纪哲学神学家和传教士之一，他在他的时代内外极具影响力和争议性。只有托马斯阿奎那在他之前被称为两次椅子神学在巴黎。从他的巴黎教义中，有几份文献保存了下来，但埃克哈特的《巴黎问题》被认为是“中世纪思想产生的最著名的文本之一”（Kurt Flash，Meister Eckhart，2010，第113页）。到目前为止，我们只知道五个这样的问题，其中三个可以追溯到他在1302/3年的第一次训导，另外两个可以追溯到他在1311/2年的第二次。当PI写了他的“脱离的艺术”（Peeters，鲁汶，2011）和他的“埃克哈特的主祷文”（Peeters，鲁汶，2011）时，他重新发现了四个巴黎问题，他认为这些问题可能是埃克哈特写的，但被第一个发现者马丁·格拉布曼（和所有随后的编辑）排除在外。他在2010年国际中世纪大会（International Medieval Congress 2010）上发表了他的研究结果（将在JTS 63，2012年出版）。因此，埃克哈特的主要编辑（洛里斯斯图尔塞教授、格奥尔格·斯蒂尔教授）鼓励PI进行一项重大研究项目，以检查、确定和评论这一非凡的发现。虽然重新发现的问题已经值得详细研究，但必须考虑这四个问题的来源：手稿Vat。Lat. 1086年出版的这部著作是一部非常重要的文献，它揭示了世纪初巴黎哲学、神学和法学教育的发展。普罗维登的收藏包含大学的学生，学士和硕士（摄政者）的姓名和意见，并保留了详细了解这个欧洲文化中心学习氛围的文件，这是其他文件所没有的。对于许多被点名的人来说，这将是第一次对他们的传记书目和思想进行学术研究。这里只是几个例子的人谁的问题都包含在增值税女士。Lat.第1086章：你是我的女人德蒙特湾埃利耶，格雷瓜尔·德·卢克斯，亨利库斯：德·甘德？，罗马的吉尔，埃吉迪乌斯·罗马努斯，西蒙·德·科贝亚？，Bertrand de图雷，Gerardus de s. Victore，Gregoire de Lucques，Pe de sto dyo，Henricus Amandi，Jean de Pouilly（142ra1），Jean，de l'ordre du瓦尔des Ecoliers？，马丁·达阿贝维尔，弗朗索瓦·卡拉乔利或德·卡罗西斯·迪·拿波利，布里托：拉乌尔·雷诺，吉·泰雷尼或德·佩皮尼昂，杜兰杜斯，托马斯·德·阿基诺.为了证实重新发现的四个巴黎问题的潜在真实性，并在这一独特的拉丁手稿的背景下阅读它们，将提供一个全新的视角来了解世纪初巴黎大学人文主义神学和哲学思想的早期开端。

项目成果

Embodied Early and Medieval Christianity: Challenging its 'Canonical' and 'Institutional' 'Origin'

体现早期和中世纪基督教：挑战其“规范”和“制度”“起源”

• DOI: 10.1628/219944616x14537295637871
• 发表时间: 2016
• 期刊: Religion in the Roman Empire
• 作者: Vinzent M

Meister Eckhart's Parisian Question of 'Whether the omnipotence of God should be considered as potentia ordinata or potentia absoluta?'

艾克哈特大师的巴黎问题“上帝的全能是否应被视为普通潜能或绝对潜能？”

• 作者: Richardson, I.

Practical mysticism in Islam and Christianity: a comparative study of Jalal al-Din Rumi and Meister Eckhart

伊斯兰教和基督教中的实用神秘主义：贾拉勒·丁·鲁米和梅斯特·埃克哈特的比较研究

• DOI: 10.1080/20465726.2017.1403672
• 发表时间: 2017
• 期刊: Medieval Mystical Theology
• 影响因子: 0.2
• 作者: Vinzent M

Writing the History of Early Christianity: From Reception to Retrospection

书写早期基督教的历史：从接受到回顾

• 发表时间: 2019
• 作者: Vinzent

Überlieferungsgeschichte transdisziplinär. Neue Perspektiven auf ein germanistisches Forschungsparadigma

跨学科研究。

• 发表时间: 2016
• 作者: Vinzent M